Fwd: [blind-democracy] Re: New ideas, new paarties

---------- Forwarded message ----------
From: Carl Jarvis <carjar82@gmail.com>
Date: Fri, 5 Aug 2016 07:27:59 -0700
Subject: Re: [blind-democracy] Re: New ideas, new paarties
To: blind-democracy@freelists.org

If we agree that Survival of the Fittest is the single natural process
which has enabled all life forms to exist, then we Humans have done a
very naughty thing. We invented "Money"!
At that point we disrupted the natural flow by changing the "survival
of the fittest" to, "the Survival of the Greediest".
Of course, by money, I am including all the stuff we Humans have used
over the centuries for exchanging services. From the family who bring
three goats and a laying hen to the family of the bride to be, to the
Lord who took half the wheat from the field of his serfs, to Donald
Trump.
Of course with goats, chickens and wheat, we were still connected to
Nature. But once someone decided to cast a coin to represent those
goats, chickens and wheat, we moved away from the real world. We had
begun to create an overlay, a phony world, a world that the other
living creatures could not participate in. Thus, we told ourselves,
we were superior to all other life. With our phony coins we could
control other Humans, and with them, all life...we thought. One thing
we seem to want to forget is this inherent need to dominate. That
old, Survival of the Fittest gene that brought us to the place we now
occupy on Planet Earth. But instead of our healthiest, strongest,
most clever off-spring surviving to bring forth even stronger,
healthier and more clever products, we have come to judge one another
by the piles of phony coins we can amass. And we use this to control
others, rather than our brains and strength.
Remember the old saying, "Use it or lose it"?
If our focus has come to bear on those phony coins, what do you
suppose is happening to our natural health, or strength, and our
brain? Look about you. Notice how many strong young people are out
there? Or are they huddled behind a pile of phony coin, or pecking,
like pigeons, at the little screens and other toys that they have
traded some of their phony coins for. As a Nation, Americans are in
worse health than at any other time in our history. And what about
this great society we built. Sure, we're told by our Empire's
historians that the "Great Men", like Rockefeller and Morgan, built
this nation with their clever American ingenuity. But of course the
real work was done by the young, strong pioneers who labored in the
fields and mines and swung the hammers and hauled the bricks that put
this Land on the world map. But once again, those pesky phony coins
were used to convince the working class in this country that we were
strong because we were wealthy, and had such great men leading us
forward.
And here we are today, looking at deciding between two very wealthy
people, clever people when it comes to raking in those phony coins, to
choose which one is our new leader. Not by a natural selection that
might have produced a real leader, but by the power of those phony
coins that cover up the growing weakness of those who are only clever
enough to pile up the most wealth, and to use that as a power base to
control the rest of us.
The winner, in the long run, will be Nature. She always has the last
word. The time will come that all those phony coins will rot and rust
and become, once again, part of the Earth.
And we Humans will have missed our chance at real greatness. All
because we made a wrong turn and began pounding out little phony
coins.


Carl Jarvis


On 8/4/16, Roger Loran Bailey <dmarc-noreply@freelists.org> wrote:
> I don't know if it is learned or innate, but when I say that examples of
> objective conditions are the money economy, the widespread use of
> electricity and the existence of poor people and I am told that instead
> of objective conditions those examples represent mental illness and are
> ridiculous then I suspect the mental illness lies in the accuser.
>
>
> On 8/4/2016 10:13 AM, Carl Jarvis wrote:
>> Alice, Roger. This is like listening to Hillary and Donald slinging
>> shit back and forth. I haven't the foggiest as to what the real issue
>> is, here. But from the sound of your "exchange" you won't be speaking
>> to one another again. Well my friends, that is how wars begin.
>> Now, before you shoot me, your humble messenger, tell me this, are
>> your responses "learned behavior", or are they deep within our DNA?
>> If the former, then the two of you will be able to lick your wounded
>> pride and come back to discuss whatever point you were trying to make,
>> but if it is deep within our DNA, let's just dig a hole and pull it in
>> behind us.
>>
>> Carl Jarvis
>> (A man who knows better than to attempt to be a peace maker)
>> ...but just can't help himself.
>> It's that old Rehab Teacher Gene that just keeps on keeping on.
>> CJ
>>
>> On 8/3/16, Roger Loran Bailey <dmarc-noreply@freelists.org> wrote:
>>> Okay, here are the three objective conditions that I used as examples.
>>> One, we live in a money economy. That means that people acquire money
>>> and spend it. Two, we live in a situation in which electricity is used
>>> and the use of that electricity effects most every aspect of our lives
>>> every day. Three, there are destitute people in this world and there are
>>> a lot of them. Now, you say that these conditions do not exist and that
>>> they are ridiculous extremes. If you really believe that then you have
>>> no idea what is going on around you. If you really believe that we do
>>> not use money, electricity and that there are no poor people then I
>>> don't see how you can conduct your own daily life. Nevertheless, though,
>>> these conditions do prevail and they limit both what one can do and what
>>> one cannot do. If anyone is getting ridiculous it must be you for
>>> denying these conditions. Now, let me advise you of something. If you do
>>> not want to be insulted or be the recipient of offensive comments you
>>> really should stop using insulting language and offensive comments too.
>>> Every time you try to provoke me with obnoxious shitty attitudes you are
>>> just inviting the same thing toward yourself. Also, if you choose to
>>> interpret the fact that I have called you out on your shitty attitude as
>>> an insult and so the conversation is over then so be it. Your insulting
>>> obnoxious attitude is unpleasant to me anyway and I can do without it.
>>>
>>>
>>> On 8/3/2016 9:52 AM, Alice Dampman Humel wrote:
>>>> Tantrums? I don't think so. Are you defining that as objective
>>>> conditions, too? Again, I don't think so.
>>>> I understand objective conditions in exactly the way you state in your
>>>> opening sentence.
>>>> Your examples do not represent objective conditions, because they are
>>>> impossible extremes.
>>>> Living in the world without money would be extremely difficult, but I
>>>> suppose it could be done if somebody, an unusual individual, to be
>>>> sure, really put his mind to it and established his own little barter
>>>> economy. But money or barter, it's still currency in some form.
>>>> Living without being touched in any way shape or form by electricity?
>>>> I think that would be impossible, but if you care to outline some
>>>> harebrained scenario, have at it.
>>>> Making a decision to help every destitute person? That would be a
>>>> decision of a severely unbalanced mind, as, actually would the above
>>>> two examples you used.
>>>> It's the extreme, fanatical nature of the examples. To avoid money as
>>>> much as possible, to avoid using electricity as much as possible, live
>>>> off the grid as far as one can, or to help every destitute person one
>>>> runs across in one's own little corner of the world, fine, but the
>>>> extremes you outline are not possible objective conditions, they're
>>>> not realistic, they are far beyond real extant conditions.
>>>> I ask you to craft your reply carefully, and if you say one insulting
>>>> thing to me, this discussion is over. I will no longer tolerate your
>>>> offensive comments. Your choice.
>>>> .
>>>>
>>>> On Aug 2, 2016, at 9:20 PM, Roger Loran Bailey (Redacted sender
>>>> "rogerbailey81" for DMARC) <dmarc-noreply@freelists.org
>>>> <mailto:dmarc-noreply@freelists.org>> wrote:
>>>>
>>>>> Alice, objective conditions are simply the conditions that really
>>>>> prevail. They are independent of what anyone wants them to be or
>>>>> believes them to be. They can be changed, though, and if the current
>>>>> objective conditions prevent certain actions then a directed change,
>>>>> whether it is hard or easy to effect, may make the desired actions
>>>>> possible. What puzzles me is that I pointed to some objective
>>>>> conditions that actually do prevail right now and showed how they
>>>>> make certain actions, whether desirable or not, either impossible or
>>>>> very difficult to accomplish. Then I get from you that I am referring
>>>>> to mental illness, something ridiculous and things that have nothing
>>>>> to do with reality. That makes no sense to me at all. One of my
>>>>> examples was how difficult it would be to continue existence in the
>>>>> present day world without acquiring or spending money. Do you really
>>>>> think that the money economy has nothing to do with reality? Or is it
>>>>> that you think that completely ignoring the existence of money would
>>>>> not interfere with your daily functioning. I do not understand how
>>>>> you could possibly think that has nothing to do with reality. I
>>>>> suspected that you had a different concept of objective reality than
>>>>> I did, but I could not imagine what conception would lead you to say
>>>>> what you did. So I asked what your conception of it is and you reply
>>>>> that you will not tell me and that I should tell you. If it is not a
>>>>> different idea about what objective conditions actually means then I
>>>>> am at a complete loss of what you could have possibly meant. It made
>>>>> no sense to me at all. Now, I can offer what I suspect. You have
>>>>> taken a bit of a break from outright tantrums lately, but I suspect
>>>>> that this could be another tantrum showing up again. Rather than jump
>>>>> to that conclusion, though, I am trying to give you a chance to
>>>>> explain yourself.
>>>>>
>>>>>
>>>>> On 8/2/2016 7:53 PM, Alice Dampman Humel wrote:
>>>>>> ohhhh, nooooooooo…I'm not falling into that trap…
>>>>>> You tell me what it means, what you think it means, how you are
>>>>>> using, and we'll go from there...
>>>>>> On Aug 1, 2016, at 8:16 PM, Roger Loran Bailey (Redacted sender
>>>>>> "rogerbailey81" for DMARC) <dmarc-noreply@freelists.org
>>>>>> <mailto:dmarc-noreply@freelists.org>> wrote:
>>>>>>
>>>>>>> Alice, could you tell us what you think an objective condition is?
>>>>>>> I get the impression that you do not know what the phrase means,
>>>>>>> but I don't quite see what you do think it is.
>>>>>>>
>>>>>>>
>>>>>>> On 8/1/2016 6:41 AM, Alice Dampman Humel wrote:
>>>>>>>> The examples you giving have less to do with human nature and more
>>>>>>>> to do with mental illness, because they are, dare I say,
>>>>>>>> ridiculous, extremes. The things you propose as what if's also
>>>>>>>> have little to do with reality. They're also, as you do point out,
>>>>>>>> impossible.
>>>>>>>> But after proposing these things you restate your position that
>>>>>>>> objective conditions determine human behavior. Sonow having
>>>>>>>> rejected your proposals as demonstrating nothing, I'll restate my
>>>>>>>> position
>>>>>>>> that objective conditions do not determine human behavior or, more
>>>>>>>> to the point of the original argument, they don't determine
>>>>>>>> whether the negative or the positive sides of human thought that
>>>>>>>> determines behavior will prevail, that in the same objective
>>>>>>>> conditions, an entire gamut of human nobility and human cruelty
>>>>>>>> can be observed.
>>>>>>>> What I offered as substantiation for my position are observations
>>>>>>>> of very different human behavior existing in the same objective
>>>>>>>> conditions. What wins out? Cowardice or bravery? Altruism or
>>>>>>>> selfishness? Helping others or helping one's self? Working
>>>>>>>> together, sharing available resources or grabbing all one can get
>>>>>>>> for one's self? Inviting strangers in to offer them shelter or
>>>>>>>> being only concerned with one's self or even only with one's own
>>>>>>>> family? Giving things away to those in need or selling them? At a
>>>>>>>> certain point, objective conditions and/or external, unconnected
>>>>>>>> circumstances might determine who survives and who dies, or maybe
>>>>>>>> even that everybody dies, no matter which choices were made, no
>>>>>>>> matter who has behaved in which manner. But those choices will
>>>>>>>> also have influenced that outcome, at least in certain cases, to a
>>>>>>>> certain extent. On Jul 31, 2016, at 8:02 PM, Roger Loran Bailey
>>>>>>>> (Redacted sender "rogerbailey81" for DMARC)
>>>>>>>> <dmarc-noreply@freelists.org <mailto:dmarc-noreply@freelists.org>>
>>>>>>>> wrote:
>>>>>>>>
>>>>>>>>> Okay, we don't have to go back twenty thousand years. Let's look
>>>>>>>>> at right now. What happens if you decide that you are not going
>>>>>>>>> to acquire or spend money from now on? No matter what your
>>>>>>>>> proclivities might be what choice do you have? Or suppose you
>>>>>>>>> decided that methods of electricity production have a negative
>>>>>>>>> effect on the environment and so you will not use it. That means
>>>>>>>>> that you will not consume food that is produced with any use of
>>>>>>>>> electricity; you will not wear clothing that was produced with
>>>>>>>>> any use of electricity; you will not live in a dwelling that was
>>>>>>>>> built with any use of electricity. How far will you get and how
>>>>>>>>> long will you survive? Or suppose you decide that it is your duty
>>>>>>>>> to take care of every destitute person. Once you give everything
>>>>>>>>> you have away to them and find that there are plenty of
>>>>>>>>> destitute people left including yourself who is going to take
>>>>>>>>> care of you? The point is that objective conditions have a lot, a
>>>>>>>>> whole lot, to do with one's behavior. There are simply things
>>>>>>>>> that one has to do and cannot do under certain objective
>>>>>>>>> conditions and if those conditions are changed the range of
>>>>>>>>> possibilities shift along with them. If there are things that it
>>>>>>>>> is desirable for people to do and other things that it is
>>>>>>>>> undesirable for people to do then by changing the objective
>>>>>>>>> conditions they will have no choice but to change their behavior.
>>>>>>>>> On 7/31/2016 4:22 PM, Alice Dampman Humel wrote:
>>>>>>>>>> My examples did not have anything to do with money per se, but
>>>>>>>>>> OK, not money then, but the mentality and behavior described is
>>>>>>>>>> fairly clear.
>>>>>>>>>> And really, how much relevance does 20,000 years ago really
>>>>>>>>>> have, particularly given the dearth of records, accounts, and
>>>>>>>>>> other assorted evidence that can tell the story in depth?
>>>>>>>>>> On Jul 31, 2016, at 3:07 PM, Roger Loran Bailey (Redacted sender
>>>>>>>>>> "rogerbailey81" for DMARC) <dmarc-noreply@freelists.org
>>>>>>>>>> <mailto:dmarc-noreply@freelists.org>> wrote:
>>>>>>>>>>
>>>>>>>>>>> I would like to see you hoard money twenty thousand years ago
>>>>>>>>>>> when not only did money not exist but the concept of money did
>>>>>>>>>>> not even exist. The objective conditions just simply did not
>>>>>>>>>>> allow for the hoarding of money and not much of anything else
>>>>>>>>>>> either.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> On 7/31/2016 2:45 PM, Alice Dampman Humel wrote:
>>>>>>>>>>>> Both the better and worse sides of human nature prevail in
>>>>>>>>>>>> every objective condition you can name. The objective
>>>>>>>>>>>> conditions actually have the least effect on how people
>>>>>>>>>>>> behave. Some people who have every good thing imaginable and
>>>>>>>>>>>> in excess are selfish pricks who wouldn't throw a life
>>>>>>>>>>>> preserver to a drowning man, even if it cost them nothing,
>>>>>>>>>>>> whereas, although I know you scoff at this, others establish
>>>>>>>>>>>> scholarships, foundations, support scientific research, open
>>>>>>>>>>>> settlement schools, that's not so common anymore, establish
>>>>>>>>>>>> libraries, and while none of these things significantly
>>>>>>>>>>>> diminishes their lives of privilege, it's still preferable to
>>>>>>>>>>>> keeping it all for themselves and ripping off those less
>>>>>>>>>>>> wealthy than they are. . Some people in the face of
>>>>>>>>>>>> unspeakable deprivation and horror will hoard everything they
>>>>>>>>>>>> can get their hands on, and others will share whatever little
>>>>>>>>>>>> they they have with others around them.
>>>>>>>>>>>> On Jul 31, 2016, at 2:22 PM, Roger Loran Bailey (Redacted
>>>>>>>>>>>> sender "rogerbailey81" for DMARC) <dmarc-noreply@freelists.org
>>>>>>>>>>>> <mailto:dmarc-noreply@freelists.org>> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>>> Just believing or not believing that the better sides of
>>>>>>>>>>>>> human nature will or will not prevail does nothing to make it
>>>>>>>>>>>>> prevail or not prevail. If you really want those better sides
>>>>>>>>>>>>> to prevail it will be necessary to work to change the
>>>>>>>>>>>>> objective conditions under which they operate. Recently I
>>>>>>>>>>>>> came up with an example that I kind of like. That is what do
>>>>>>>>>>>>> you do if you want a stiff alcoholic drink in Saudi Arabia. I
>>>>>>>>>>>>> am neither saying that the consumption of alcohol is good or
>>>>>>>>>>>>> bad. I am simply saying that the objective conditions in
>>>>>>>>>>>>> Saudi Arabia are such that it would be extremely hard to get
>>>>>>>>>>>>> drunk no matter how much you wanted to. If you have lived
>>>>>>>>>>>>> there all your life it is even likely that you will not want
>>>>>>>>>>>>> to get drunk or even think about getting drunk. The trouble
>>>>>>>>>>>>> with Saudi Arabia is that the sides of human nature that that
>>>>>>>>>>>>> society encourages and discourages are not the sides that I
>>>>>>>>>>>>> think should be encouraged and discouraged. The point
>>>>>>>>>>>>> remains, though, that if you don't want certain behavior to
>>>>>>>>>>>>> take place you have to construct the objective conditions
>>>>>>>>>>>>> such that it cannot take place and if you want other
>>>>>>>>>>>>> behaviors to take place you have to construct the objective
>>>>>>>>>>>>> conditions such that they will be inevitable.
>>>>>>>>>>>>> On 7/31/2016 10:11 AM, Alice Dampman Humel wrote:
>>>>>>>>>>>>>> As I said to Dick, cynic that I am, I can't quite bring
>>>>>>>>>>>>>> myself to really believe that the better sides of human
>>>>>>>>>>>>>> nature won't prevail, experience notwithstanding. There are
>>>>>>>>>>>>>> many, many examples in which it does, despite many people's
>>>>>>>>>>>>>> tendencies to rip even those to shreds because they are not
>>>>>>>>>>>>>> 100% perfect.
>>>>>>>>>>>>>>
>>>>>>>>>>>>>> And now, I'm going to do a little of that: you speak of the
>>>>>>>>>>>>>> ethical humanist movement, but look at how shabbily the New
>>>>>>>>>>>>>> York chapter treated you and your husband. Where were all
>>>>>>>>>>>>>> their admirable principles of equality and the positive
>>>>>>>>>>>>>> sides of human nature then?
>>>>>>>>>>>>>> On Jul 31, 2016, at 9:54 AM, Miriam Vieni
>>>>>>>>>>>>>> <miriamvieni@optonline.net
>>>>>>>>>>>>>> <mailto:miriamvieni@optonline.net>> wrote:
>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> Of course, humann nature is what it is. We have the
>>>>>>>>>>>>>>> potential for altruism
>>>>>>>>>>>>>>> and cooperation, and we have the potential for aggression
>>>>>>>>>>>>>>> and domination. If
>>>>>>>>>>>>>>> we assume that every effort toward making our political and
>>>>>>>>>>>>>>> economic system
>>>>>>>>>>>>>>> will end in failure because the negative aspects of human
>>>>>>>>>>>>>>> nature will win
>>>>>>>>>>>>>>> out, then really, there's no point in trying anything that
>>>>>>>>>>>>>>> might improve
>>>>>>>>>>>>>>> life for all of us. One of the things that I really like
>>>>>>>>>>>>>>> about the Ethical
>>>>>>>>>>>>>>> Culture, or Ethical Humanist movement, is its emphasis on
>>>>>>>>>>>>>>> working toward the
>>>>>>>>>>>>>>> kind of society that will encourage the positive aspects of
>>>>>>>>>>>>>>> human nature.
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> Miriam
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>>
>>>
>
>
>