12 pretty good signs you're vacationing in an apartheid country

How about we substitute, First Class Corporate American Citizens, for
Occupying country, and Working Class for, Indigenous People.
Sure, there are huge differences between us. Here, we Working Class
People have most of the Land to exist upon, while the First Class
Corporate Americans hold small gated estates. Well, that's not
counting their private clubs and lodges.
But we Working Class, indigenous folk do get to live in and around the
garbage dumps, the slums, next door to the factories and on the lands
once filled with mountains, and on barren hills that continuously
slide into the valley below.
Nonetheless, differences aside, we Working Class Indigenous Folk are
just as subject to the whims of the Occupying Nation.
It's not been so many years ago that these First-Classers decided to
take about 60 thousand dollars of our home equity, right out from
under our noses. Our youngest daughter lost over 70 thousand. Our
eldest daughter, our son and our nephew all lost their homes due to
the trickery of our Masters manipulation. Our Occupying Forces come
and go as they please, flying their private planes, driving with
police escorts, safe and secure. We, the Working Class, shuttle back
and forth in huge traffic jams on smelly roads that often have toll
booths attached. Depending upon our color or how we dress, we can
expect to be challenged by the very police we thought were in place to
protect us.
You might want to argue that our situation is different than that of
the Palestinians. But it is different only in degree. The fact is
that whenever one people control the lives of other people, and do so
for only their own benefit, there is no difference.

Carl Jarvis
On 3/30/15, Miriam Vieni <miriamvieni@optonline.net> wrote:
> Don't be confused. Substitute Israel for "occupying country" and "west bank"
> for territories" and Palestinians for "indigenous people".
> Miriam
>
> 12 pretty good signs you're vacationing in an apartheid country
> Israel/Palestine
> Philip Weiss on March 29, 2015 29 Comments
>
> Cyclamen, in the Territories
> 
> 1. You are invited to go on a hike-and-picnic in what everyone in this land
> calls the Territories. You buy beautiful strawberries in the market, then
> your host tells you that the hikers are almost all indigenous people who
> observe strict boycott rules for products of what they call the occupying
> country. The strawberries have a label in that country's language. You leave
> them in your room.
> 2. Your host picks you up at 5:30 a.m., and drives you north along a high
> concrete wall separating one part of the Territories from another. It is
> topped with barbed wire and a steel fender to keep indigenous people from
> climbing over and getting into the occupying country. Sometimes they lower
> themselves by ropes, your host says, chuckling.
> 3. You meet the hikers and everyone climbs into three vans to take you to
> the trailhead. You pass a colony on a hilltop built by people from the
> occupying country– and several large menacing red signs warning the
> colonists that it is illegal and life-threatening for them to enter
> "village" areas where the indigenous people live.
> 4. The hike begins on a hillside. You and your host kick up two large black
> rubber bulbs. You are told these are teargas projectiles fired at indigenous
> people who demonstrate on this hill every week because the spanking new
> colony on the opposite hill has seized the village's ancient spring in the
> valley, with the support of soldiers of the occupying country. You pick up
> a rubber bulb as a souvenir.
> 5. The hikers are proud of their land. When you say the name of the
> occupying country, a pretty hiker turns to correct you, restating its name
> as a number, the year that the country was formed. The hike takes you on
> agricultural terraces past olive trees so massive and gray they look like
> boulders and that the leader of the hike says are hundreds, even thousands
> of years old, and past delicate cyclamen flowers that your host says are
> called gazelle horns in the indigenous language because the petals resemble
> the horns of the gazelle. More about them later.
> 6. The group takes a break. Half of the hikers do yoga in the grass. Others
> build a fire for tea. One tells the story of a nearby pesticide plant that
> was moved from the occupying country into the territories because its
> exhaust causes disease. The prevailing winds carry the pollution over a city
> of indigenous people. But now and then the winds shift toward the west and
> the pollution goes back toward the occupying power, and on those days the
> plant is shut down. You ask whether there has been any effort to challenge
> this arrangement legally. You are told that legal opposition has gone on for
> many years– and nothing has changed.
> 7. The hike ends at a hiker's home on a hill. A delicious lunch made in a
> traditional oven is served. From the back yard you can see the biggest city
> of the occupying country. Just 20 miles away, it spreads up and down the
> seacoast. Its multitudinous skyscrapers project financial global might. But
> almost every one of the 30 people at lunch are forbidden to visit the great
> city, and the seashore too, because of their origins.
> 8. You meet the homeowner in the tiled kitchen. She has a lovely, welcoming
> spirit and speaks perfect English. Of course you ask about her family. She
> points to her children and grandchildren in the yard. Only her son is not
> here. She has not seen him in years. He was arrested as a youth for
> resisting the colonizers and spent two years in prison. Today he is a
> lawyer, but he is afraid to practice in the Territories because he would be
> sure to be stopped at military checkpoints and his prison record would come
> up and he might go back to prison. He practices law 2000 miles away.
> 9. You get in a minibus with eight other hikers to go back. Traffic is
> stopped at a checkpoint with a steel barrier across the road where the
> indigenous people's road joins the colonists' road. Some cars turn around.
> Three soldiers come up to the minibus holding rifles out before them, and a
> boy of 10 sitting next to you who you've never met before jams himself into
> your side and clutches your arm, saying "I scared." The soldiers examine all
> the papers and wave you on. The boy finally lets you go. You wonder what he
> has seen that he was so terrified.
> 10. Your friend drives you back past another checkpoint, and along the
> concrete wall. You see two light-rail stations that were vandalized nine
> months or so before by indigenous rioters who were angry over a lynching.
> The stations have not been repaired since. Your host says, "They are not
> finished with us. I really think they will not be done with us till they
> have pushed almost all of us out."
> 11. Well, you are getting out of here yourself in three hours. Shaken by all
> the checkpoints, you leave the black teargas bulb in the front room of the
> hostel lest anyone ask questions, and get a cab to the airport outside the
> great city you glimpsed from the hills. At the airport, the cab is motioned
> to the side by a soldier with a semiautomatic rifle and the driver has to
> produce his papers. You wait several minutes for him to be cleared. All the
> while, other cars stream through. The driver explains that it is because he
> is an indigenous person.
> 12. The airport has masses of people from all around the world passing
> through en route to the great capitals on the big electronic boards: Moscow
> Istanbul New York Los Angeles. But you cannot see a single indigenous person
> in any of the lines. You are cleared and pass down a long ramp. On the wall
> is a beautiful exhibit of the country's flora: about 50 enormous high
> quality photographs of trees and fruits and flowers. The first two
> photographs are of the olive tree and the cyclamen. They are the national
> tree and the national flower of the occupying country. There is no mention
> whatsoever of the indigenous people, or the gazelle horns.
>
> 12 pretty good signs you're vacationing in an apartheid country
> Israel/Palestine
> Philip Weiss on March 29, 2015 29 Comments
>
> Cyclamen, in the Territories
> 
> 1. You are invited to go on a hike-and-picnic in what everyone in this land
> calls the Territories. You buy beautiful strawberries in the market, then
> your host tells you that the hikers are almost all indigenous people who
> observe strict boycott rules for products of what they call the occupying
> country. The strawberries have a label in that country's language. You leave
> them in your room.
> 2. Your host picks you up at 5:30 a.m., and drives you north along a high
> concrete wall separating one part of the Territories from another. It is
> topped with barbed wire and a steel fender to keep indigenous people from
> climbing over and getting into the occupying country. Sometimes they lower
> themselves by ropes, your host says, chuckling.
> 3. You meet the hikers and everyone climbs into three vans to take you to
> the trailhead. You pass a colony on a hilltop built by people from the
> occupying country– and several large menacing red signs warning the
> colonists that it is illegal and life-threatening for them to enter
> "village" areas where the indigenous people live.
> 4. The hike begins on a hillside. You and your host kick up two large black
> rubber bulbs. You are told these are teargas projectiles fired at indigenous
> people who demonstrate on this hill every week because the spanking new
> colony on the opposite hill has seized the village's ancient spring in the
> valley, with the support of soldiers of the occupying country. You pick up a
> rubber bulb as a souvenir.
> 5. The hikers are proud of their land. When you say the name of the
> occupying country, a pretty hiker turns to correct you, restating its name
> as a number, the year that the country was formed. The hike takes you on
> agricultural terraces past olive trees so massive and gray they look like
> boulders and that the leader of the hike says are hundreds, even thousands
> of years old, and past delicate cyclamen flowers that your host says are
> called gazelle horns in the indigenous language because the petals resemble
> the horns of the gazelle. More about them later.
> 6. The group takes a break. Half of the hikers do yoga in the grass. Others
> build a fire for tea. One tells the story of a nearby pesticide plant that
> was moved from the occupying country into the territories because its
> exhaust causes disease. The prevailing winds carry the pollution over a city
> of indigenous people. But now and then the winds shift toward the west and
> the pollution goes back toward the occupying power, and on those days the
> plant is shut down. You ask whether there has been any effort to challenge
> this arrangement legally. You are told that legal opposition has gone on for
> many years– and nothing has changed.
> 7. The hike ends at a hiker's home on a hill. A delicious lunch made in a
> traditional oven is served. From the back yard you can see the biggest city
> of the occupying country. Just 20 miles away, it spreads up and down the
> seacoast. Its multitudinous skyscrapers project financial global might. But
> almost every one of the 30 people at lunch are forbidden to visit the great
> city, and the seashore too, because of their origins.
> 8. You meet the homeowner in the tiled kitchen. She has a lovely, welcoming
> spirit and speaks perfect English. Of course you ask about her family. She
> points to her children and grandchildren in the yard. Only her son is not
> here. She has not seen him in years. He was arrested as a youth for
> resisting the colonizers and spent two years in prison. Today he is a
> lawyer, but he is afraid to practice in the Territories because he would be
> sure to be stopped at military checkpoints and his prison record would come
> up and he might go back to prison. He practices law 2000 miles away.
> 9. You get in a minibus with eight other hikers to go back. Traffic is
> stopped at a checkpoint with a steel barrier across the road where the
> indigenous people's road joins the colonists' road. Some cars turn around.
> Three soldiers come up to the minibus holding rifles out before them, and a
> boy of 10 sitting next to you who you've never met before jams himself into
> your side and clutches your arm, saying "I scared." The soldiers examine all
> the papers and wave you on. The boy finally lets you go. You wonder what he
> has seen that he was so terrified.
> 10. Your friend drives you back past another checkpoint, and along the
> concrete wall. You see two light-rail stations that were vandalized nine
> months or so before by indigenous rioters who were angry over a lynching.
> The stations have not been repaired since. Your host says, "They are not
> finished with us. I really think they will not be done with us till they
> have pushed almost all of us out."
> 11. Well, you are getting out of here yourself in three hours. Shaken by all
> the checkpoints, you leave the black teargas bulb in the front room of the
> hostel lest anyone ask questions, and get a cab to the airport outside the
> great city you glimpsed from the hills. At the airport, the cab is motioned
> to the side by a soldier with a semiautomatic rifle and the driver has to
> produce his papers. You wait several minutes for him to be cleared. All the
> while, other cars stream through. The driver explains that it is because he
> is an indigenous person.
> 12. The airport has masses of people from all around the world passing
> through en route to the great capitals on the big electronic boards: Moscow
> Istanbul New York Los Angeles. But you cannot see a single indigenous person
> in any of the lines. You are cleared and pass down a long ramp. On the wall
> is a beautiful exhibit of the country's flora: about 50 enormous high
> quality photographs of trees and fruits and flowers. The first two
> photographs are of the olive tree and the cyclamen. They are the national
> tree and the national flower of the occupying country. There is no mention
> whatsoever of the indigenous people, or the gazelle horns.
>
>
>
> _______________________________________________
> Blind-Democracy mailing list
> Blind-Democracy@octothorp.org
> https://www.octothorp.org/mailman/listinfo/blind-democracy

Chris Hedges on prostitution

A bit long and a bit intense, but I do appreciate Chris Hedges' thoughts.
Carl

No One Is Free Until All Are Free
http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503 29/
Posted on Mar 29, 2015
By Chris Hedges

  A man takes a picture of a woman at the AVN Adult Entertainment Expo in
Las Vegas in January. (AP / John Locher)
This column is adapted from a talk Chris Hedges gave Friday night at Simon
Fraser University in Vancouver.
VANCOUVER, British Columbia-The scourge of male violence against women will
not end if we dismantle the forces of global capitalism. The scourge of male
violence exists independently of capitalism, empire and colonialism. It is a
separate evil. The fight to end male violence against women, part of a
global struggle by women, must take primacy in our own struggle. Women and
girls, especially those who are poor and of color, cannot take part in a
liberation movement until they are liberated. They cannot offer to us their
wisdom, their leadership and their passion until they are freed from
physical coercion and violent domination. This is why the fight to end male
violence across the globe is not only fundamental to our movement but will
define its success or failure. We cannot stand up for some of the oppressed
and ignore others who are oppressed. None of us is free until all of us are
free.
On Friday night at Simon Fraser University-where my stance on prostitution,
expressed in a March 8 Truthdig column titled "The Whoredom of the Left,"
had seen the organizers of a conference on resource extraction attempt to
ban me from the gathering, an action they revoked after protests from
radical feminists-I confronted the sickness of a predatory society. A
meeting between me and students arranged by the university had been
canceled. Protesters gathered outside the hall. Some people stormed out of
the lecture room, slamming the doors after them, when I attacked the
trafficking of prostituted women and girls. A male tribal leader named
Toghestiy stood after the talk and called for the room to be "cleansed" of
evil-this after Audrey Siegl, a Musqueam Nation woman, emotionally laid out
what she and other women face at the hands of male predators-and one of the
conference organizers, English professor Stephen Collis, seized the
microphone at the end of the evening to denounce me as "vindictive." It was
a commercial for the moral bankruptcy of academia.
Moral collapse always accompanies civilizations in decline, from Caligula's
Rome to the decadence at the end of the Ottoman and Austro-Hungarian
empires. Dying cultures always become hypersexualized and depraved. The
primacy of personal pleasure obtained at the expense of others is the
defining characteristic of a civilization in its death throes.
Edward Said defined sexual exploitation as a fundamental feature of
Orientalism, which he said was a "Western style for dominating,
restructuring, and having authority over the Orient." Orientalism, Said
wrote, views "itself and its subject matter with sexist blinders. . [The
local] women are usually the creatures of a male power-fantasy. They express
unlimited sensuality, they are more or less stupid, and above all they are
willing." Moreover, he went on, "[w]hen women's sexuality is surrendered,
the nation is more or less conquered." The sexual conquest of indigenous
women, Said pointed out, correlates with the conquest of the land itself.
Sexual violence directed at Asian women by white men-and any Asian woman can
tell you how unrelenting and commonplace such violence and sexualized racism
are-is a direct result of Western imperialism, just as sexual violence
against aboriginal women is a direct result of white colonialism. And the
same behavior is found in war and on the outskirts of the massive extraction
industries that often spawn wars, such as those I reported on in Congo.
This sexualized racism, however, is hardly limited to wars or extraction
sites. It is the driving force behind the millions of First World male
sexual tourists who go to the developing world, as well as those who seek
out poor women of color who are trafficked to and thrown into sexual bondage
in the industrialized world.
Extraction industries, like wars, empower a predominantly male, predatory
population that is engaged in horrific destruction and violence. Wars and
extraction industries are designed to extinguish all systems that give
life-familial, social, cultural, economic, political and environmental. And
they require the obliteration of community and the common good. How else
could you get drag line operators in southern West Virginia to rip the tops
off Appalachian mountains to get at coal seams as they turn the land they
grew up in, and often their ancestors grew up in, into a fetid, toxic
wasteland where the air, soil and water will be poisoned for generations?
These vast predatory enterprises hold up the possibility of personal wealth,
personal advancement and personal power at the expense of everyone and
everything else. They create a huge, permanent divide between the exploiters
and the exploited, one that is rarely crossed. And the more vulnerable you
are, the more the jackals appear around you to prey on your afflictions.
Those who suffer most are children, women and the elderly-the children and
the elderly because they are vulnerable, the women because they are left to
care for them.
The sexual abuse of poor girls and women expands the divide between the
predators and the prey, the exploiters and the exploited. And in every war
zone, as in every boomtown that rises up around extraction industries, you
find widespread sexual exploitation by bands of men. This is happening in
the towns rising up around fracking in North Dakota.
The only groups that wars produce in greater numbers than prostituted girls
and women are killers, refugees and corpses. I was with U.S. Marine Corps
units that were soon to be shipped to the Philippines, where their members
would visit bars to pick up prostituted Filipina women they referred to
LBFMs-Little Brown Fucking Machines, a phrase coined by the U.S. occupation
troops that arrived in the Philippines in 1898.
Downtown San Salvador when I was in El Salvador during the war there was
filled with streetwalkers, massage parlors, brothels and nightclubs where
girls and women, driven into the urban slums because of the fighting in
their rural communities, bereft of their homes and safety, often cut off
from their families, were being pimped out to the gangsters and warlords. I
saw the same explosion of prostitution when I reported from Syria, Sarajevo,
Belgrade, Nairobi, Congo-where Congolese armed forces routinely raped and
tortured girls and women near Anvil Mining's Dikulushi copper mine-and when
I was in Djibouti, where girls and women, refugees from the fighting across
the border in Ethiopia, were herded by traffickers into a poor neighborhood
that was an outdoor market for human flesh.
Sexual slavery-and not incidentally pornography-is always one of war's most
lucrative industries. This is not accidental. For war, like destroying the
planet for plunder, is also a predatory endeavor. It is a denial of the
sacred. It is a turning away from reverence. Human beings, like the Earth
itself, become objects to destroy or be gratified by, or both. They become
mere commodities that have no intrinsic value beyond monetary worth. The
pillage of the Earth, like war, is about lust, power and domination. The
violence, plunder, destruction, forced labor, torture, slavery and, yes,
prostitution are all part of unfettered capitalism, a single evil. And we
will stand united or divided against this evil. To ignore parts of this
evil, to say that some forms of predatory behavior are acceptable and others
are not, will render us powerless in its face. The goal of the imperialists
and corporate oligarchs is to keep the oppressed divided. And they are doing
a good job.
We must start any fight against capitalism or environmental degradation by
heeding the suffering and plaintive cries of the oppressed, especially those
of women and girls who are subjugated by male violence. While capitalism
exploits racism and gender inequality for its own ends, while imperialism
and colonialism are designed to reduce women in indigenous cultures to
sexual slaves, racism and gender inequality exist independently from
capitalism. And if not consciously named and fought they will exist even if
capitalism is destroyed.
This struggle for the liberation of women, which goes beyond the goal of
dismantling corporate capitalism, asks important and perhaps different
questions about the role of government and use of law, as radical feminists
such as Lee Lakeman have pointed out. Women who engage in the struggle for
liberty across the globe need laws and effective policing to stop from being
blackmailed, bullied and denied access to cash and to resources that sustain
life, especially as they are disproportionately left with the care of the
sick, the young, the old and the destitute. It is male violence against
women that is the primary force used to crush the global collective revolt
of women. And male violence against feminists, who seek a more peaceful,
egalitarian and sustaining world, is pervasive. To challenge prostitution,
to challenge objectification, to challenge hypersexualization of women is to
often be threatened with rape. To challenge mining, to stand up to protect
water, to assist a truth teller, if you are a woman, is often to be
threatened with not only economic destitution but violence leading to
prostitution. We must as activists end that objectification of women and end
male violence. If we do not, we will never have access to the ideas and
leadership of women, and in particular women of color, which is essential to
creating an inclusive vision for a better future. So while we must decry
violence and exploitation against all of the oppressed, we must also
recognize that male violence against women-including prostitution and its
promoter, pornography-is a specific and separate global force. It is a tool
of capitalism, it is often a product of imperialism and colonialism, but it
exists outside capitalism, imperialism and colonialism. And it is a force
that men in general, including, sadly, most men on the left, refuse to
acknowledge, much less fight. This is why the struggle for women's liberty
is absolutely crucial to our movement. Without that freedom we will fail.
Abuse and especially sexual abuse of women are commonplace in war zones. I
interviewed Muslim girls and women who were forced into Serbian brothels and
rape camps, usually after their fathers, husbands and brothers had been
executed. And in preparing a Truthdig column headlined "Recalled to Life" I
spoke with a woman who was prostituted on the streets of Camden,
N.J.-according to the Census Bureau the poorest city in the United States, a
city where I spent many weeks with the cartoonist Joe Sacco doing research
for our book "Days of Destruction, Days of Revolt."
"They'd suck your dick for a hit of crack," Christine Pagano said of
prostituted women on Camden's streets, adding that the men refused to wear
condoms. "Camden was like nothing I had ever seen before. The poverty is so
bad. People rob you for $5, literally for $5. They would pull a gun on you
for no money. I would get out of cars, I would walk five feet up the road
and get held up. And they would take all my money. The first time it
happened to me I cried an hour. You degrade yourself. You get out of the
car. And some guy pulls a gun on you."
"I gave up on everything at that point, I wanted to die," she said. "I
didn't care anymore. All the guilt and the shame and leaving my son, not
talking to my son, not talking to my family."
"The last time was the most brutal," she said. "It was on Pine Street near
the Off Broadway [Lounge]. There's weeds on the side. I never took tricks
off the street. They had to be in cars. But I was sick. I was tired."
A man on the street had offered her $20 to perform oral sex. But once they
were in the weeds he pulled out a knife. He told her if she screamed he
would kill her. When she offered some resistance he stabbed her.
"He was trying to stab me in my vagina," she said. He stabbed her thigh.
"It's kind of bad because I actually never ended up doing anything about it
[the wound]. It ended up turning into a big infection."
"He made me hold his phone that had porn on it," she said. "He never really
pulled his pants all the way down. And at this point I'm bleeding pretty
badly. I'm lying on glass outside of this bar. I had like little bits of
glass in my back. I remember being really scared. Then it just got to the
point where I was just numb. I asked him if he could stop at one point so I
could smoke a cigarette. He let me. I got him to put the knife down because
I was being good and listening to him. He stabbed the knife in the dirt. He
said, 'Just so you know I can pick it up at any point.' I think in his head
he thought that I was scared enough. In my head I was trying to figure out
how the hell I was going to get outta there. And it occurred to me one of
the things he kept asking me to do was lick his butt. And he was getting off
on this. The last time he turned around and asked me to do this I pushed
him. I had myself set up to get up."
She ran naked into the street. The commotion attracted the police. A
passerby gave her his shirt to cover up. At 5 feet 5 inches tall she weighed
only 86 pounds. Her skin was gray. Her feet were so swollen she was wearing
size 12 men's slippers.
The years I spent as a war correspondent did not leave me untouched. I lost
to violence many of those I worked with, including Kurt Schork, with whom I
covered the wars in Iraq, Bosnia and Kosovo. I was captured and taken
prisoner in Basra during the Shiite uprising following the Gulf War and
ended up in the hands of Iraqi secret police. I know a little of what it is
like to be helpless and physically abused. And after Saddam Hussein drove
the Kurds out of northern Iraq, my translator, a young woman, disappeared in
the chaotic flight of the Kurds. It took me weeks to find her. And when I
did she was being pimped out, numb with trauma. The experience of hearing
her sobs would cure anyone of the notion that selling your body for sex is
like trading a commodity on the stock market.
Imagine what it would be like for your mouth, your vagina and your rectum to
be penetrated every day, over and over, by strange men who called you
"bitch," "slut," "cunt" and "whore," who slapped and hit you, and then to be
beaten by a pimp. This is not sex. And it is not sex work. It is gang rape.
Before I arrived in Vancouver, some of the conference organizers issued a
public message commenting on my condemnation of prostitution, saying that
prostitution was "complex and multifaceted." The note went on to assure
participants in the conference that the Institute of the Humanities at the
university did not "take sides in this difficult and extremely contentious
debate."
But there is nothing complex or multifaceted about prostitution, not when
you strip it down to its brutal physical act. It turns you into a piece of
meat. It does not matter if it occurs in an alley or a hotel room. And the
inevitable diseases, emotional trauma and physical injuries that arise for
the women, along with a shortened life expectancy, are well documented in
study after study.
Prostitution fits perfectly into the paradigm of global capitalism. The
physical scars, diseases and short lives of the miners I lived with at the
Siglo XX tin mine in Bolivia-most of whom died in middle age from
silicosis-are yet another manifestation of the predatory nature of
capitalism. No one chooses to die of silicosis or black lung disease. No one
chooses to sell his or her body on the street. You go into the mines, just
as you go into prostitution, because global capitalism does not offer you a
choice.
"In Canada young women and girls of Native descent are forced into street
prostitution in numbers far disproportionate to white women," I was told by
Summer Rain Bentham, a Squamish Nation woman who lived and worked on the
streets of the impoverished Downtown Eastside in Vancouver and who
courageously rose from her seat in the lecture hall and joined me at the
podium in solidarity after the talk. "Our lives are deemed less valuable
because the Western world has decided that we are worthless. These racist
views create a hierarchy based on race even within prostitution itself for
women. This means some women are indoors in strip clubs or
'agencies'-sometimes she might be educated, and in some cases she might
actually believe she has [an] option other than prostitution. This racist
hierarchy leaves aboriginal women on the bottom in this case in survival
prostitution with no choices, experiencing a level of violence that is hard
to fathom or comprehend. Violence that will never leave her and that is
perpetuated by men not only because we are women, but because we are Native
women. It is men's privilege, power and entitlement in the world that keeps
women entrenched in prostitution. It is men who benefit from Native women
continuing to be at the bottom. Prostitution is not what most women who have
ever been prostituted or women who have never faced being prostituted would
choose to do. Prostitution is not what we want for any women or girl."
We are called to build a world where all people have the opportunity to
choose security, safety and well-being over jobs that leave them
traumatized, sick, maimed and even destroyed. I don't see the point of this
fight if that is not our goal.
Sexual violence and sexual submission cannot be set apart from unfettered
capitalism and the legacy of colonialism and imperialism, however much the
traffickers, pimps, brothel and massage parlor owners, johns and their
apologists might like for them to be. They are integral pieces of a world
where wholesale industrial slaughter has killed hundreds of innocents in
Gaza and more than a million innocents in Iraq and Afghanistan, where the
mentally ill are thrown onto streets, where a country like the United States
warehouses 2.3 million people, mostly poor people of color, 25 percent of
the world's prison population, in cages for decades, where life for the
working poor is one long emergency. It is all one world. It is all one
system. And this system, in its entirety, must be overthrown and destroyed
if we are to have any hope of enduring as a species.
It is not accidental that many of the Abu Ghraib images that were released
resemble stills from porn films. There is a shot of a naked man kneeling in
front of another man as if performing oral sex. There is a photo of a naked
man on a leash held by a female American soldier. There are photos of naked
men in chains. There are photos of naked men stacked one on top of the other
in a pile on the floor as if in a prison gangbang. And there are hundreds
more classified photos that purportedly show forced masturbation by Iraqi
prisoners and the rape of prisoners, including young boys, by U.S. soldiers,
many of whom were schooled in these torture techniques in our vast system of
mass incarceration.
The sexualized images reflect the racism, callousness and perversion that
run like a raging undercurrent through our predatory culture. It is the
language of absolute control, total domination, racial hatred, slavery and
humiliating submission. It is a world without pity. It is about reducing
human beings to commodities, to objects. And it is part of a cultural
malaise that will kill us as assuredly as the continued exploitation of the
Alberta tar sands.
The object of corporate culture, neoliberal ideology, imperialism and
colonialism is to strip people of their human attributes. Our identity as
distinct human beings must be removed. Our history and our dignity must be
obliterated. The goal is to turn every form of life into a commodity to
exploit. And girls and women are high on the list. In my book "Empire of
Illusion" I devote a chapter, the longest chapter in the book, to
pornography, which is in essence filmed prostitution. In porn a woman is not
a person but a toy, a pleasure doll. She exists to gratify whatever desire a
male might have. She has no other purpose. Her real name vanishes. She
adopts a cheap and vulgar stage name. She becomes a slave. She is filmed
being degraded and physically abused. She is filmed being tortured-with the
majority of those tortured in movies being Asian women. These movies are
sold to customers. The customers are aroused by the illusion that they too
can dominate and abuse women. Absolute power over another, as I saw
repeatedly in wartime, almost always expresses itself through sexual sadism.

Capitalism, along with imperialism and colonialism, its natural extension,
is perpetuated by racist stereotypes. This dehumanization is expressed in
the film "American Sniper," in which Iraqis, including women and children,
are turned into one-dimensional, evil human bombs that deserve to be gunned
down by the film's hero. Those who set out to destroy another people and
their land must dehumanize those who live on, nurture and love that land.
This dehumanization is used to justify domination. Imperialism, like
colonialism, depends on racial stereotypes, including sexualized racism and
the forced prostitution of women of color, to annihilate the culture,
dignity and finally resistance of indigenous populations. This is true in
Africa, Asia, Latin America and the Middle East. Indigenous traditions and
values are portrayed as primitive and worthless. The oppressed are turned
into subhumans, people whose lives do not really matter, who stand in the
way of the glories of Western civilization and progress, people who deserve
to be eradicated.
And you can see this racism on display in porn. Black men are primitive
animals, brawny and illiterate studs with vast sexual prowess. Black women
are filled with raw, animalistic lust. Latin women are hot and racy. Asian
women are meek, sexually submissive geishas. Porn, as Gail Dines writes, is
a "new minstrel show." It speaks in the racist cant that is the staple of
the dominant white culture.
What is done to girls and women through prostitution is a version of what is
done to all of those who do not sign on to the demented project of global
capitalism. And if we have any chance of fighting back, we will have to
stand up for all the oppressed, all of those who have become prey. To fail
to do this will be to commit moral and finally political suicide. To turn
our backs on some of the oppressed is to fracture our power. It is to
obliterate our moral authority. It is to fail to see that the entire system
of predatory exploitation seeks to swallow and devour us all. To be a
radical is to stand with all who are turned into objects, especially girls
and women whom the global community, and much of the left, has abandoned.
Andrea Dworkin understood:
Capitalism is not wicked or cruel when the commodity is the whore; profit is
not wicked or cruel when the alienated worker is a female piece of meat;
corporate bloodsucking is not wicked or cruel when the corporations in
question, organized crime syndicates, sell cunt; racism is not wicked or
cruel when the black cunt or yellow cunt or red cunt or Hispanic cunt or
Jewish cunt has her legs splayed for any man's pleasure; poverty is not
wicked or cruel when it is the poverty of dispossessed women who have only
themselves to sell; violence by the powerful against the powerless is not
wicked or cruel when it is called sex; slavery is not wicked or cruel when
it is sexual slavery; torture is not wicked or cruel when the tormented are
women, whores, cunts. The new pornography is left-wing; and the new
pornography is a vast graveyard where the Left has gone to die. The Left
cannot have its whores and its politics too.
The Europeans and Euro-Americans who conquered, exploited and murdered
indigenous communities were not only making war on a people and the Earth
but on a competing ethic. The traditions of premodern indigenous societies,
the communal structure of their societies, had to be destroyed in order for
colonialists and global capitalists to implant the negative ethic of
capitalism. In indigenous societies, hoarding at the expense of others was
despised. In these societies all ate or none ate. Those who were respected
were those who shared what they had with the less fortunate and who spoke in
the language of the sacred. These older, indigenous cultures held fast to
the concept of reverence. It is the capacity to honor the sacred, including
the sacredness of all life-and as a vegan I include animals-that capitalism,
colonialism and imperialism seek to eradicate. We need to listen to women,
and especially indigenous women, as we seek to recover this older ethic.
"They treat Mother Earth like they treat women ... ," Lisa Brunner, the
program specialist for the National Indigenous Women's Resource Center, has
said. "They think they can own us, buy us, sell us, trade us, rent us,
poison us, rape us, destroy us, use us as entertainment and kill us. I'm
happy to see that we are talking about the level of violence that is
occurring against Mother Earth because it equates to us [women]. What
happens to her happens to us. ... We are the creators of life. We carry that
water that creates life just as Mother Earth carries the water that
maintains our life. So I'm happy to see our men standing here but remind you
that when you stand for one, you must stand for the other."
The Earth is littered with the physical remains of past empires and
civilizations, ruins that cry out to us about human folly and hubris. We
seem condemned as a species to drive ourselves into extinction, although
this moment appears to be the denouement to the whole, sad show of settled,
civilized life that began some 5,000 years ago. There is nothing left on the
planet to seize. We are spending down the last remnants of our natural
capital, including our forests, fossil fuel, air and water.
This time, collapse will be global. There are no new lands to pillage, no
new peoples to exploit. Technology, which has obliterated the constraints of
time and space, has turned our global village into a global death trap. The
fate of Easter Island will be writ large across the broad expanse of planet
Earth.
The ethic peddled by capitalist and imperialist elites, the cult of the
self, the banishing of empathy, the belief that violence can be used to make
the world conform, require the destruction of the communal and the
destruction of the sacred. This corrupt ethic, if not broken, will mean the
end of not only human society but the human species. The elites who
orchestrate this pillage, like elites who pillaged parts of the globe in the
past, probably believe they can outrun their own destructiveness. They think
that their wealth, privilege and gated communities will save them. Or maybe
they do not think about the future at all. But the death march they have
begun, the relentless contamination of air, soil and water, the physical
collapse of communities and the eventual exhaustion of coal and fossil fuels
themselves will not spare them or their families, although they may be able
to hold out a little longer in their privileged enclaves than the rest of
us. They too will succumb to the poisoning of the natural elements, the
climate dislocations and freakish weather caused by global warming, the
spread of new deadly viruses, the food riots and huge migrations that have
begun as the desperate flee from flooded or drought-stricken pockets of the
Earth.
The predatory structures of capitalism, imperialism and colonialism will
have to be destroyed. The Earth, and those forms of life that inhabit the
Earth, will have to be revered and protected. This means inculcating a very
different vision of human society. It means rebuilding a world where
domination and ceaseless exploitation are sins and where empathy, especially
for the weak and for the vulnerable, including our planet, is held up as the
highest virtue. It means recovering the capacity for awe and reverence for
the sources that sustain life. Once we stand up for this ethic of life, once
we include all people, including girls and women, as an integral part of
this ethic, we can build a resistance movement that can challenge the
corporate forces that if left in power will extinguish us all.


http://www.truthdig.com/
http://www.truthdig.com/

No One Is Free Until All Are Free

Whatever you may think about the positions taken by Chris Hedges, he
presents his arguments in a manner that promotes our brains to wake up
and exercise. To think that efforts were made to cancel his
appearance at Simon
Fraser University in Vancouver. Have you noticed that it is the
closed minds that cry out against open discussion?
Keep up the good work, Chris Hedges. And by the way, you have caused
me to rethink my own position on prostitution.

Carl Jarvis


On 3/30/15, Charles Crawford <CCrawford@rcn.com> wrote:
> Hi Miriam and all,
> Chris makes good points here and while it is depressing as hell to
> read his stuff, I think hee does make a real clarian call for us to get our
> act together as a race before there is no hope left at all for humankind.
>
> Charlie Crawford.
>
> -----Original Message-----
> From: Blind-Democracy [mailto:blind-democracy-bounces@octothorp.org] On
> Behalf Of Miriam Vieni
> Sent: 30 March 2015 09:56
> To: 'Blind Democracy Discussion List'
> Subject: No One Is Free Until All Are Free
>
>
>
>
> No One Is Free Until All Are Free
> http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503
> 29/
> Posted on Mar 29, 2015
> By Chris Hedges
>
> A man takes a picture of a woman at the AVN Adult Entertainment Expo in
> Las Vegas in January. (AP / John Locher)
> This column is adapted from a talk Chris Hedges gave Friday night at Simon
> Fraser University in Vancouver.
> VANCOUVER, British Columbia-The scourge of male violence against women will
> not end if we dismantle the forces of global capitalism. The scourge of
> male
> violence exists independently of capitalism, empire and colonialism. It is
> a
> separate evil. The fight to end male violence against women, part of a
> global struggle by women, must take primacy in our own struggle. Women and
> girls, especially those who are poor and of color, cannot take part in a
> liberation movement until they are liberated. They cannot offer to us their
> wisdom, their leadership and their passion until they are freed from
> physical coercion and violent domination. This is why the fight to end male
> violence across the globe is not only fundamental to our movement but will
> define its success or failure. We cannot stand up for some of the oppressed
> and ignore others who are oppressed. None of us is free until all of us are
> free.
> On Friday night at Simon Fraser University-where my stance on prostitution,
> expressed in a March 8 Truthdig column titled "The Whoredom of the Left,"
> had seen the organizers of a conference on resource extraction attempt to
> ban me from the gathering, an action they revoked after protests from
> radical feminists-I confronted the sickness of a predatory society. A
> meeting between me and students arranged by the university had been
> canceled. Protesters gathered outside the hall. Some people stormed out of
> the lecture room, slamming the doors after them, when I attacked the
> trafficking of prostituted women and girls. A male tribal leader named
> Toghestiy stood after the talk and called for the room to be "cleansed" of
> evil-this after Audrey Siegl, a Musqueam Nation woman, emotionally laid out
> what she and other women face at the hands of male predators-and one of the
> conference organizers, English professor Stephen Collis, seized the
> microphone at the end of the evening to denounce me as "vindictive." It was
> a commercial for the moral bankruptcy of academia.
> Moral collapse always accompanies civilizations in decline, from Caligula's
> Rome to the decadence at the end of the Ottoman and Austro-Hungarian
> empires. Dying cultures always become hypersexualized and depraved. The
> primacy of personal pleasure obtained at the expense of others is the
> defining characteristic of a civilization in its death throes.
> Edward Said defined sexual exploitation as a fundamental feature of
> Orientalism, which he said was a "Western style for dominating,
> restructuring, and having authority over the Orient." Orientalism, Said
> wrote, views "itself and its subject matter with sexist blinders. . [The
> local] women are usually the creatures of a male power-fantasy. They
> express
> unlimited sensuality, they are more or less stupid, and above all they are
> willing." Moreover, he went on, "[w]hen women's sexuality is surrendered,
> the nation is more or less conquered." The sexual conquest of indigenous
> women, Said pointed out, correlates with the conquest of the land itself.
> Sexual violence directed at Asian women by white men-and any Asian woman
> can
> tell you how unrelenting and commonplace such violence and sexualized
> racism
> are-is a direct result of Western imperialism, just as sexual violence
> against aboriginal women is a direct result of white colonialism. And the
> same behavior is found in war and on the outskirts of the massive
> extraction
> industries that often spawn wars, such as those I reported on in Congo.
> This sexualized racism, however, is hardly limited to wars or extraction
> sites. It is the driving force behind the millions of First World male
> sexual tourists who go to the developing world, as well as those who seek
> out poor women of color who are trafficked to and thrown into sexual
> bondage
> in the industrialized world.
> Extraction industries, like wars, empower a predominantly male, predatory
> population that is engaged in horrific destruction and violence. Wars and
> extraction industries are designed to extinguish all systems that give
> life-familial, social, cultural, economic, political and environmental. And
> they require the obliteration of community and the common good. How else
> could you get drag line operators in southern West Virginia to rip the tops
> off Appalachian mountains to get at coal seams as they turn the land they
> grew up in, and often their ancestors grew up in, into a fetid, toxic
> wasteland where the air, soil and water will be poisoned for generations?
> These vast predatory enterprises hold up the possibility of personal
> wealth,
> personal advancement and personal power at the expense of everyone and
> everything else. They create a huge, permanent divide between the
> exploiters
> and the exploited, one that is rarely crossed. And the more vulnerable you
> are, the more the jackals appear around you to prey on your afflictions.
> Those who suffer most are children, women and the elderly-the children and
> the elderly because they are vulnerable, the women because they are left to
> care for them.
> The sexual abuse of poor girls and women expands the divide between the
> predators and the prey, the exploiters and the exploited. And in every war
> zone, as in every boomtown that rises up around extraction industries, you
> find widespread sexual exploitation by bands of men. This is happening in
> the towns rising up around fracking in North Dakota.
> The only groups that wars produce in greater numbers than prostituted girls
> and women are killers, refugees and corpses. I was with U.S. Marine Corps
> units that were soon to be shipped to the Philippines, where their members
> would visit bars to pick up prostituted Filipina women they referred to
> LBFMs-Little Brown Fucking Machines, a phrase coined by the U.S. occupation
> troops that arrived in the Philippines in 1898.
> Downtown San Salvador when I was in El Salvador during the war there was
> filled with streetwalkers, massage parlors, brothels and nightclubs where
> girls and women, driven into the urban slums because of the fighting in
> their rural communities, bereft of their homes and safety, often cut off
> from their families, were being pimped out to the gangsters and warlords. I
> saw the same explosion of prostitution when I reported from Syria,
> Sarajevo,
> Belgrade, Nairobi, Congo-where Congolese armed forces routinely raped and
> tortured girls and women near Anvil Mining's Dikulushi copper mine-and when
> I was in Djibouti, where girls and women, refugees from the fighting across
> the border in Ethiopia, were herded by traffickers into a poor neighborhood
> that was an outdoor market for human flesh.
> Sexual slavery-and not incidentally pornography-is always one of war's most
> lucrative industries. This is not accidental. For war, like destroying the
> planet for plunder, is also a predatory endeavor. It is a denial of the
> sacred. It is a turning away from reverence. Human beings, like the Earth
> itself, become objects to destroy or be gratified by, or both. They become
> mere commodities that have no intrinsic value beyond monetary worth. The
> pillage of the Earth, like war, is about lust, power and domination. The
> violence, plunder, destruction, forced labor, torture, slavery and, yes,
> prostitution are all part of unfettered capitalism, a single evil. And we
> will stand united or divided against this evil. To ignore parts of this
> evil, to say that some forms of predatory behavior are acceptable and
> others
> are not, will render us powerless in its face. The goal of the imperialists
> and corporate oligarchs is to keep the oppressed divided. And they are
> doing
> a good job.
> We must start any fight against capitalism or environmental degradation by
> heeding the suffering and plaintive cries of the oppressed, especially
> those
> of women and girls who are subjugated by male violence. While capitalism
> exploits racism and gender inequality for its own ends, while imperialism
> and colonialism are designed to reduce women in indigenous cultures to
> sexual slaves, racism and gender inequality exist independently from
> capitalism. And if not consciously named and fought they will exist even if
> capitalism is destroyed.
> This struggle for the liberation of women, which goes beyond the goal of
> dismantling corporate capitalism, asks important and perhaps different
> questions about the role of government and use of law, as radical feminists
> such as Lee Lakeman have pointed out. Women who engage in the struggle for
> liberty across the globe need laws and effective policing to stop from
> being
> blackmailed, bullied and denied access to cash and to resources that
> sustain
> life, especially as they are disproportionately left with the care of the
> sick, the young, the old and the destitute. It is male violence against
> women that is the primary force used to crush the global collective revolt
> of women. And male violence against feminists, who seek a more peaceful,
> egalitarian and sustaining world, is pervasive. To challenge prostitution,
> to challenge objectification, to challenge hypersexualization of women is
> to
> often be threatened with rape. To challenge mining, to stand up to protect
> water, to assist a truth teller, if you are a woman, is often to be
> threatened with not only economic destitution but violence leading to
> prostitution. We must as activists end that objectification of women and
> end
> male violence. If we do not, we will never have access to the ideas and
> leadership of women, and in particular women of color, which is essential
> to
> creating an inclusive vision for a better future. So while we must decry
> violence and exploitation against all of the oppressed, we must also
> recognize that male violence against women-including prostitution and its
> promoter, pornography-is a specific and separate global force. It is a tool
> of capitalism, it is often a product of imperialism and colonialism, but it
> exists outside capitalism, imperialism and colonialism. And it is a force
> that men in general, including, sadly, most men on the left, refuse to
> acknowledge, much less fight. This is why the struggle for women's liberty
> is absolutely crucial to our movement. Without that freedom we will fail.
> Abuse and especially sexual abuse of women are commonplace in war zones. I
> interviewed Muslim girls and women who were forced into Serbian brothels
> and
> rape camps, usually after their fathers, husbands and brothers had been
> executed. And in preparing a Truthdig column headlined "Recalled to Life" I
> spoke with a woman who was prostituted on the streets of Camden,
> N.J.-according to the Census Bureau the poorest city in the United States,
> a
> city where I spent many weeks with the cartoonist Joe Sacco doing research
> for our book "Days of Destruction, Days of Revolt."
> "They'd suck your dick for a hit of crack," Christine Pagano said of
> prostituted women on Camden's streets, adding that the men refused to wear
> condoms. "Camden was like nothing I had ever seen before. The poverty is so
> bad. People rob you for $5, literally for $5. They would pull a gun on you
> for no money. I would get out of cars, I would walk five feet up the road
> and get held up. And they would take all my money. The first time it
> happened to me I cried an hour. You degrade yourself. You get out of the
> car. And some guy pulls a gun on you."
> "I gave up on everything at that point, I wanted to die," she said. "I
> didn't care anymore. All the guilt and the shame and leaving my son, not
> talking to my son, not talking to my family."
> "The last time was the most brutal," she said. "It was on Pine Street near
> the Off Broadway [Lounge]. There's weeds on the side. I never took tricks
> off the street. They had to be in cars. But I was sick. I was tired."
> A man on the street had offered her $20 to perform oral sex. But once they
> were in the weeds he pulled out a knife. He told her if she screamed he
> would kill her. When she offered some resistance he stabbed her.
> "He was trying to stab me in my vagina," she said. He stabbed her thigh.
> "It's kind of bad because I actually never ended up doing anything about it
> [the wound]. It ended up turning into a big infection."
> "He made me hold his phone that had porn on it," she said. "He never really
> pulled his pants all the way down. And at this point I'm bleeding pretty
> badly. I'm lying on glass outside of this bar. I had like little bits of
> glass in my back. I remember being really scared. Then it just got to the
> point where I was just numb. I asked him if he could stop at one point so I
> could smoke a cigarette. He let me. I got him to put the knife down because
> I was being good and listening to him. He stabbed the knife in the dirt. He
> said, 'Just so you know I can pick it up at any point.' I think in his head
> he thought that I was scared enough. In my head I was trying to figure out
> how the hell I was going to get outta there. And it occurred to me one of
> the things he kept asking me to do was lick his butt. And he was getting
> off
> on this. The last time he turned around and asked me to do this I pushed
> him. I had myself set up to get up."
> She ran naked into the street. The commotion attracted the police. A
> passerby gave her his shirt to cover up. At 5 feet 5 inches tall she
> weighed
> only 86 pounds. Her skin was gray. Her feet were so swollen she was wearing
> size 12 men's slippers.
> The years I spent as a war correspondent did not leave me untouched. I lost
> to violence many of those I worked with, including Kurt Schork, with whom I
> covered the wars in Iraq, Bosnia and Kosovo. I was captured and taken
> prisoner in Basra during the Shiite uprising following the Gulf War and
> ended up in the hands of Iraqi secret police. I know a little of what it is
> like to be helpless and physically abused. And after Saddam Hussein drove
> the Kurds out of northern Iraq, my translator, a young woman, disappeared
> in
> the chaotic flight of the Kurds. It took me weeks to find her. And when I
> did she was being pimped out, numb with trauma. The experience of hearing
> her sobs would cure anyone of the notion that selling your body for sex is
> like trading a commodity on the stock market.
> Imagine what it would be like for your mouth, your vagina and your rectum
> to
> be penetrated every day, over and over, by strange men who called you
> "bitch," "slut," "cunt" and "whore," who slapped and hit you, and then to
> be
> beaten by a pimp. This is not sex. And it is not sex work. It is gang rape.
>
> Before I arrived in Vancouver, some of the conference organizers issued a
> public message commenting on my condemnation of prostitution, saying that
> prostitution was "complex and multifaceted." The note went on to assure
> participants in the conference that the Institute of the Humanities at the
> university did not "take sides in this difficult and extremely contentious
> debate."
> But there is nothing complex or multifaceted about prostitution, not when
> you strip it down to its brutal physical act. It turns you into a piece of
> meat. It does not matter if it occurs in an alley or a hotel room. And the
> inevitable diseases, emotional trauma and physical injuries that arise for
> the women, along with a shortened life expectancy, are well documented in
> study after study.
> Prostitution fits perfectly into the paradigm of global capitalism. The
> physical scars, diseases and short lives of the miners I lived with at the
> Siglo XX tin mine in Bolivia-most of whom died in middle age from
> silicosis-are yet another manifestation of the predatory nature of
> capitalism. No one chooses to die of silicosis or black lung disease. No
> one
> chooses to sell his or her body on the street. You go into the mines, just
> as you go into prostitution, because global capitalism does not offer you a
> choice.
> "In Canada young women and girls of Native descent are forced into street
> prostitution in numbers far disproportionate to white women," I was told by
> Summer Rain Bentham, a Squamish Nation woman who lived and worked on the
> streets of the impoverished Downtown Eastside in Vancouver and who
> courageously rose from her seat in the lecture hall and joined me at the
> podium in solidarity after the talk. "Our lives are deemed less valuable
> because the Western world has decided that we are worthless. These racist
> views create a hierarchy based on race even within prostitution itself for
> women. This means some women are indoors in strip clubs or
> 'agencies'-sometimes she might be educated, and in some cases she might
> actually believe she has [an] option other than prostitution. This racist
> hierarchy leaves aboriginal women on the bottom in this case in survival
> prostitution with no choices, experiencing a level of violence that is hard
> to fathom or comprehend. Violence that will never leave her and that is
> perpetuated by men not only because we are women, but because we are Native
> women. It is men's privilege, power and entitlement in the world that keeps
> women entrenched in prostitution. It is men who benefit from Native women
> continuing to be at the bottom. Prostitution is not what most women who
> have
> ever been prostituted or women who have never faced being prostituted would
> choose to do. Prostitution is not what we want for any women or girl."
> We are called to build a world where all people have the opportunity to
> choose security, safety and well-being over jobs that leave them
> traumatized, sick, maimed and even destroyed. I don't see the point of this
> fight if that is not our goal.
> Sexual violence and sexual submission cannot be set apart from unfettered
> capitalism and the legacy of colonialism and imperialism, however much the
> traffickers, pimps, brothel and massage parlor owners, johns and their
> apologists might like for them to be. They are integral pieces of a world
> where wholesale industrial slaughter has killed hundreds of innocents in
> Gaza and more than a million innocents in Iraq and Afghanistan, where the
> mentally ill are thrown onto streets, where a country like the United
> States
> warehouses 2.3 million people, mostly poor people of color, 25 percent of
> the world's prison population, in cages for decades, where life for the
> working poor is one long emergency. It is all one world. It is all one
> system. And this system, in its entirety, must be overthrown and destroyed
> if we are to have any hope of enduring as a species.
> It is not accidental that many of the Abu Ghraib images that were released
> resemble stills from porn films. There is a shot of a naked man kneeling in
> front of another man as if performing oral sex. There is a photo of a naked
> man on a leash held by a female American soldier. There are photos of naked
> men in chains. There are photos of naked men stacked one on top of the
> other
> in a pile on the floor as if in a prison gangbang. And there are hundreds
> more classified photos that purportedly show forced masturbation by Iraqi
> prisoners and the rape of prisoners, including young boys, by U.S.
> soldiers,
> many of whom were schooled in these torture techniques in our vast system
> of
> mass incarceration.
> The sexualized images reflect the racism, callousness and perversion that
> run like a raging undercurrent through our predatory culture. It is the
> language of absolute control, total domination, racial hatred, slavery and
> humiliating submission. It is a world without pity. It is about reducing
> human beings to commodities, to objects. And it is part of a cultural
> malaise that will kill us as assuredly as the continued exploitation of the
> Alberta tar sands.
> The object of corporate culture, neoliberal ideology, imperialism and
> colonialism is to strip people of their human attributes. Our identity as
> distinct human beings must be removed. Our history and our dignity must be
> obliterated. The goal is to turn every form of life into a commodity to
> exploit. And girls and women are high on the list. In my book "Empire of
> Illusion" I devote a chapter, the longest chapter in the book, to
> pornography, which is in essence filmed prostitution. In porn a woman is
> not
> a person but a toy, a pleasure doll. She exists to gratify whatever desire
> a
> male might have. She has no other purpose. Her real name vanishes. She
> adopts a cheap and vulgar stage name. She becomes a slave. She is filmed
> being degraded and physically abused. She is filmed being tortured-with the
> majority of those tortured in movies being Asian women. These movies are
> sold to customers. The customers are aroused by the illusion that they too
> can dominate and abuse women. Absolute power over another, as I saw
> repeatedly in wartime, almost always expresses itself through sexual
> sadism.
>
> Capitalism, along with imperialism and colonialism, its natural extension,
> is perpetuated by racist stereotypes. This dehumanization is expressed in
> the film "American Sniper," in which Iraqis, including women and children,
> are turned into one-dimensional, evil human bombs that deserve to be gunned
> down by the film's hero. Those who set out to destroy another people and
> their land must dehumanize those who live on, nurture and love that land.
> This dehumanization is used to justify domination. Imperialism, like
> colonialism, depends on racial stereotypes, including sexualized racism and
> the forced prostitution of women of color, to annihilate the culture,
> dignity and finally resistance of indigenous populations. This is true in
> Africa, Asia, Latin America and the Middle East. Indigenous traditions and
> values are portrayed as primitive and worthless. The oppressed are turned
> into subhumans, people whose lives do not really matter, who stand in the
> way of the glories of Western civilization and progress, people who deserve
> to be eradicated.
> And you can see this racism on display in porn. Black men are primitive
> animals, brawny and illiterate studs with vast sexual prowess. Black women
> are filled with raw, animalistic lust. Latin women are hot and racy. Asian
> women are meek, sexually submissive geishas. Porn, as Gail Dines writes, is
> a "new minstrel show." It speaks in the racist cant that is the staple of
> the dominant white culture.
> What is done to girls and women through prostitution is a version of what
> is
> done to all of those who do not sign on to the demented project of global
> capitalism. And if we have any chance of fighting back, we will have to
> stand up for all the oppressed, all of those who have become prey. To fail
> to do this will be to commit moral and finally political suicide. To turn
> our backs on some of the oppressed is to fracture our power. It is to
> obliterate our moral authority. It is to fail to see that the entire system
> of predatory exploitation seeks to swallow and devour us all. To be a
> radical is to stand with all who are turned into objects, especially girls
> and women whom the global community, and much of the left, has abandoned.
> Andrea Dworkin understood:
> Capitalism is not wicked or cruel when the commodity is the whore; profit
> is
> not wicked or cruel when the alienated worker is a female piece of meat;
> corporate bloodsucking is not wicked or cruel when the corporations in
> question, organized crime syndicates, sell cunt; racism is not wicked or
> cruel when the black cunt or yellow cunt or red cunt or Hispanic cunt or
> Jewish cunt has her legs splayed for any man's pleasure; poverty is not
> wicked or cruel when it is the poverty of dispossessed women who have only
> themselves to sell; violence by the powerful against the powerless is not
> wicked or cruel when it is called sex; slavery is not wicked or cruel when
> it is sexual slavery; torture is not wicked or cruel when the tormented are
> women, whores, cunts. The new pornography is left-wing; and the new
> pornography is a vast graveyard where the Left has gone to die. The Left
> cannot have its whores and its politics too.
> The Europeans and Euro-Americans who conquered, exploited and murdered
> indigenous communities were not only making war on a people and the Earth
> but on a competing ethic. The traditions of premodern indigenous societies,
> the communal structure of their societies, had to be destroyed in order for
> colonialists and global capitalists to implant the negative ethic of
> capitalism. In indigenous societies, hoarding at the expense of others was
> despised. In these societies all ate or none ate. Those who were respected
> were those who shared what they had with the less fortunate and who spoke
> in
> the language of the sacred. These older, indigenous cultures held fast to
> the concept of reverence. It is the capacity to honor the sacred, including
> the sacredness of all life-and as a vegan I include animals-that
> capitalism,
> colonialism and imperialism seek to eradicate. We need to listen to women,
> and especially indigenous women, as we seek to recover this older ethic.
> "They treat Mother Earth like they treat women ... ," Lisa Brunner, the
> program specialist for the National Indigenous Women's Resource Center, has
> said. "They think they can own us, buy us, sell us, trade us, rent us,
> poison us, rape us, destroy us, use us as entertainment and kill us. I'm
> happy to see that we are talking about the level of violence that is
> occurring against Mother Earth because it equates to us [women]. What
> happens to her happens to us. ... We are the creators of life. We carry
> that
> water that creates life just as Mother Earth carries the water that
> maintains our life. So I'm happy to see our men standing here but remind
> you
> that when you stand for one, you must stand for the other."
> The Earth is littered with the physical remains of past empires and
> civilizations, ruins that cry out to us about human folly and hubris. We
> seem condemned as a species to drive ourselves into extinction, although
> this moment appears to be the denouement to the whole, sad show of settled,
> civilized life that began some 5,000 years ago. There is nothing left on
> the
> planet to seize. We are spending down the last remnants of our natural
> capital, including our forests, fossil fuel, air and water.
> This time, collapse will be global. There are no new lands to pillage, no
> new peoples to exploit. Technology, which has obliterated the constraints
> of
> time and space, has turned our global village into a global death trap. The
> fate of Easter Island will be writ large across the broad expanse of planet
> Earth.
> The ethic peddled by capitalist and imperialist elites, the cult of the
> self, the banishing of empathy, the belief that violence can be used to
> make
> the world conform, require the destruction of the communal and the
> destruction of the sacred. This corrupt ethic, if not broken, will mean the
> end of not only human society but the human species. The elites who
> orchestrate this pillage, like elites who pillaged parts of the globe in
> the
> past, probably believe they can outrun their own destructiveness. They
> think
> that their wealth, privilege and gated communities will save them. Or maybe
> they do not think about the future at all. But the death march they have
> begun, the relentless contamination of air, soil and water, the physical
> collapse of communities and the eventual exhaustion of coal and fossil
> fuels
> themselves will not spare them or their families, although they may be able
> to hold out a little longer in their privileged enclaves than the rest of
> us. They too will succumb to the poisoning of the natural elements, the
> climate dislocations and freakish weather caused by global warming, the
> spread of new deadly viruses, the food riots and huge migrations that have
> begun as the desperate flee from flooded or drought-stricken pockets of the
> Earth.
> The predatory structures of capitalism, imperialism and colonialism will
> have to be destroyed. The Earth, and those forms of life that inhabit the
> Earth, will have to be revered and protected. This means inculcating a very
> different vision of human society. It means rebuilding a world where
> domination and ceaseless exploitation are sins and where empathy,
> especially
> for the weak and for the vulnerable, including our planet, is held up as
> the
> highest virtue. It means recovering the capacity for awe and reverence for
> the sources that sustain life. Once we stand up for this ethic of life,
> once
> we include all people, including girls and women, as an integral part of
> this ethic, we can build a resistance movement that can challenge the
> corporate forces that if left in power will extinguish us all.
>
>
>
> http://www.truthdig.com/ http://www.truthdig.com/
>
> No One Is Free Until All Are Free
> http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503
> 29/
> Posted on Mar 29, 2015
> By Chris Hedges
>
> A man takes a picture of a woman at the AVN Adult Entertainment Expo in Las
> Vegas in January. (AP / John Locher)
> This column is adapted from a talk Chris Hedges gave Friday night at Simon
> Fraser University in Vancouver.
> VANCOUVER, British Columbia-The scourge of male violence against women will
> not end if we dismantle the forces of global capitalism. The scourge of
> male
> violence exists independently of capitalism, empire and colonialism. It is
> a
> separate evil. The fight to end male violence against women, part of a
> global struggle by women, must take primacy in our own struggle. Women and
> girls, especially those who are poor and of color, cannot take part in a
> liberation movement until they are liberated. They cannot offer to us their
> wisdom, their leadership and their passion until they are freed from
> physical coercion and violent domination. This is why the fight to end male
> violence across the globe is not only fundamental to our movement but will
> define its success or failure. We cannot stand up for some of the oppressed
> and ignore others who are oppressed. None of us is free until all of us are
> free.
> On Friday night at Simon Fraser University-where my stance on prostitution,
> expressed in a March 8 Truthdig column titled "The Whoredom of the Left,"
> had seen the organizers of a conference on resource extraction attempt to
> ban me from the gathering, an action they revoked after protests from
> radical feminists-I confronted the sickness of a predatory society. A
> meeting between me and students arranged by the university had been
> canceled. Protesters gathered outside the hall. Some people stormed out of
> the lecture room, slamming the doors after them, when I attacked the
> trafficking of prostituted women and girls. A male tribal leader named
> Toghestiy stood after the talk and called for the room to be "cleansed" of
> evil-this after Audrey Siegl, a Musqueam Nation woman, emotionally laid out
> what she and other women face at the hands of male predators-and one of the
> conference organizers, English professor Stephen Collis, seized the
> microphone at the end of the evening to denounce me as "vindictive." It was
> a commercial for the moral bankruptcy of academia.
> Moral collapse always accompanies civilizations in decline, from Caligula's
> Rome to the decadence at the end of the Ottoman and Austro-Hungarian
> empires. Dying cultures always become hypersexualized and depraved. The
> primacy of personal pleasure obtained at the expense of others is the
> defining characteristic of a civilization in its death throes.
> Edward Said defined sexual exploitation as a fundamental feature of
> Orientalism, which he said was a "Western style for dominating,
> restructuring, and having authority over the Orient." Orientalism, Said
> wrote, views "itself and its subject matter with sexist blinders. . [The
> local] women are usually the creatures of a male power-fantasy. They
> express
> unlimited sensuality, they are more or less stupid, and above all they are
> willing." Moreover, he went on, "[w]hen women's sexuality is surrendered,
> the nation is more or less conquered." The sexual conquest of indigenous
> women, Said pointed out, correlates with the conquest of the land itself.
> Sexual violence directed at Asian women by white men-and any Asian woman
> can
> tell you how unrelenting and commonplace such violence and sexualized
> racism
> are-is a direct result of Western imperialism, just as sexual violence
> against aboriginal women is a direct result of white colonialism. And the
> same behavior is found in war and on the outskirts of the massive
> extraction
> industries that often spawn wars, such as those I reported on in Congo.
> This sexualized racism, however, is hardly limited to wars or extraction
> sites. It is the driving force behind the millions of First World male
> sexual tourists who go to the developing world, as well as those who seek
> out poor women of color who are trafficked to and thrown into sexual
> bondage
> in the industrialized world.
> Extraction industries, like wars, empower a predominantly male, predatory
> population that is engaged in horrific destruction and violence. Wars and
> extraction industries are designed to extinguish all systems that give
> life-familial, social, cultural, economic, political and environmental. And
> they require the obliteration of community and the common good. How else
> could you get drag line operators in southern West Virginia to rip the tops
> off Appalachian mountains to get at coal seams as they turn the land they
> grew up in, and often their ancestors grew up in, into a fetid, toxic
> wasteland where the air, soil and water will be poisoned for generations?
> These vast predatory enterprises hold up the possibility of personal
> wealth,
> personal advancement and personal power at the expense of everyone and
> everything else. They create a huge, permanent divide between the
> exploiters
> and the exploited, one that is rarely crossed. And the more vulnerable you
> are, the more the jackals appear around you to prey on your afflictions.
> Those who suffer most are children, women and the elderly-the children and
> the elderly because they are vulnerable, the women because they are left to
> care for them.
> The sexual abuse of poor girls and women expands the divide between the
> predators and the prey, the exploiters and the exploited. And in every war
> zone, as in every boomtown that rises up around extraction industries, you
> find widespread sexual exploitation by bands of men. This is happening in
> the towns rising up around fracking in North Dakota.
> The only groups that wars produce in greater numbers than prostituted girls
> and women are killers, refugees and corpses. I was with U.S. Marine Corps
> units that were soon to be shipped to the Philippines, where their members
> would visit bars to pick up prostituted Filipina women they referred to
> LBFMs-Little Brown Fucking Machines, a phrase coined by the U.S. occupation
> troops that arrived in the Philippines in 1898.
> Downtown San Salvador when I was in El Salvador during the war there was
> filled with streetwalkers, massage parlors, brothels and nightclubs where
> girls and women, driven into the urban slums because of the fighting in
> their rural communities, bereft of their homes and safety, often cut off
> from their families, were being pimped out to the gangsters and warlords. I
> saw the same explosion of prostitution when I reported from Syria,
> Sarajevo,
> Belgrade, Nairobi, Congo-where Congolese armed forces routinely raped and
> tortured girls and women near Anvil Mining's Dikulushi copper mine-and when
> I was in Djibouti, where girls and women, refugees from the fighting across
> the border in Ethiopia, were herded by traffickers into a poor neighborhood
> that was an outdoor market for human flesh.
> Sexual slavery-and not incidentally pornography-is always one of war's most
> lucrative industries. This is not accidental. For war, like destroying the
> planet for plunder, is also a predatory endeavor. It is a denial of the
> sacred. It is a turning away from reverence. Human beings, like the Earth
> itself, become objects to destroy or be gratified by, or both. They become
> mere commodities that have no intrinsic value beyond monetary worth. The
> pillage of the Earth, like war, is about lust, power and domination. The
> violence, plunder, destruction, forced labor, torture, slavery and, yes,
> prostitution are all part of unfettered capitalism, a single evil. And we
> will stand united or divided against this evil. To ignore parts of this
> evil, to say that some forms of predatory behavior are acceptable and
> others
> are not, will render us powerless in its face. The goal of the imperialists
> and corporate oligarchs is to keep the oppressed divided. And they are
> doing
> a good job.
> We must start any fight against capitalism or environmental degradation by
> heeding the suffering and plaintive cries of the oppressed, especially
> those
> of women and girls who are subjugated by male violence. While capitalism
> exploits racism and gender inequality for its own ends, while imperialism
> and colonialism are designed to reduce women in indigenous cultures to
> sexual slaves, racism and gender inequality exist independently from
> capitalism. And if not consciously named and fought they will exist even if
> capitalism is destroyed.
> This struggle for the liberation of women, which goes beyond the goal of
> dismantling corporate capitalism, asks important and perhaps different
> questions about the role of government and use of law, as radical feminists
> such as Lee Lakeman have pointed out. Women who engage in the struggle for
> liberty across the globe need laws and effective policing to stop from
> being
> blackmailed, bullied and denied access to cash and to resources that
> sustain
> life, especially as they are disproportionately left with the care of the
> sick, the young, the old and the destitute. It is male violence against
> women that is the primary force used to crush the global collective revolt
> of women. And male violence against feminists, who seek a more peaceful,
> egalitarian and sustaining world, is pervasive. To challenge prostitution,
> to challenge objectification, to challenge hypersexualization of women is
> to
> often be threatened with rape. To challenge mining, to stand up to protect
> water, to assist a truth teller, if you are a woman, is often to be
> threatened with not only economic destitution but violence leading to
> prostitution. We must as activists end that objectification of women and
> end
> male violence. If we do not, we will never have access to the ideas and
> leadership of women, and in particular women of color, which is essential
> to
> creating an inclusive vision for a better future. So while we must decry
> violence and exploitation against all of the oppressed, we must also
> recognize that male violence against women-including prostitution and its
> promoter, pornography-is a specific and separate global force. It is a tool
> of capitalism, it is often a product of imperialism and colonialism, but it
> exists outside capitalism, imperialism and colonialism. And it is a force
> that men in general, including, sadly, most men on the left, refuse to
> acknowledge, much less fight. This is why the struggle for women's liberty
> is absolutely crucial to our movement. Without that freedom we will fail.
> Abuse and especially sexual abuse of women are commonplace in war zones. I
> interviewed Muslim girls and women who were forced into Serbian brothels
> and
> rape camps, usually after their fathers, husbands and brothers had been
> executed. And in preparing a Truthdig column headlined "Recalled to Life" I
> spoke with a woman who was prostituted on the streets of Camden,
> N.J.-according to the Census Bureau the poorest city in the United States,
> a
> city where I spent many weeks with the cartoonist Joe Sacco doing research
> for our book "Days of Destruction, Days of Revolt."
> "They'd suck your dick for a hit of crack," Christine Pagano said of
> prostituted women on Camden's streets, adding that the men refused to wear
> condoms. "Camden was like nothing I had ever seen before. The poverty is so
> bad. People rob you for $5, literally for $5. They would pull a gun on you
> for no money. I would get out of cars, I would walk five feet up the road
> and get held up. And they would take all my money. The first time it
> happened to me I cried an hour. You degrade yourself. You get out of the
> car. And some guy pulls a gun on you."
> "I gave up on everything at that point, I wanted to die," she said. "I
> didn't care anymore. All the guilt and the shame and leaving my son, not
> talking to my son, not talking to my family."
> "The last time was the most brutal," she said. "It was on Pine Street near
> the Off Broadway [Lounge]. There's weeds on the side. I never took tricks
> off the street. They had to be in cars. But I was sick. I was tired."
> A man on the street had offered her $20 to perform oral sex. But once they
> were in the weeds he pulled out a knife. He told her if she screamed he
> would kill her. When she offered some resistance he stabbed her.
> "He was trying to stab me in my vagina," she said. He stabbed her thigh.
> "It's kind of bad because I actually never ended up doing anything about it
> [the wound]. It ended up turning into a big infection."
> "He made me hold his phone that had porn on it," she said. "He never really
> pulled his pants all the way down. And at this point I'm bleeding pretty
> badly. I'm lying on glass outside of this bar. I had like little bits of
> glass in my back. I remember being really scared. Then it just got to the
> point where I was just numb. I asked him if he could stop at one point so I
> could smoke a cigarette. He let me. I got him to put the knife down because
> I was being good and listening to him. He stabbed the knife in the dirt. He
> said, 'Just so you know I can pick it up at any point.' I think in his head
> he thought that I was scared enough. In my head I was trying to figure out
> how the hell I was going to get outta there. And it occurred to me one of
> the things he kept asking me to do was lick his butt. And he was getting
> off
> on this. The last time he turned around and asked me to do this I pushed
> him. I had myself set up to get up."
> She ran naked into the street. The commotion attracted the police. A
> passerby gave her his shirt to cover up. At 5 feet 5 inches tall she
> weighed
> only 86 pounds. Her skin was gray. Her feet were so swollen she was wearing
> size 12 men's slippers.
> The years I spent as a war correspondent did not leave me untouched. I lost
> to violence many of those I worked with, including Kurt Schork, with whom I
> covered the wars in Iraq, Bosnia and Kosovo. I was captured and taken
> prisoner in Basra during the Shiite uprising following the Gulf War and
> ended up in the hands of Iraqi secret police. I know a little of what it is
> like to be helpless and physically abused. And after Saddam Hussein drove
> the Kurds out of northern Iraq, my translator, a young woman, disappeared
> in
> the chaotic flight of the Kurds. It took me weeks to find her. And when I
> did she was being pimped out, numb with trauma. The experience of hearing
> her sobs would cure anyone of the notion that selling your body for sex is
> like trading a commodity on the stock market.
> Imagine what it would be like for your mouth, your vagina and your rectum
> to
> be penetrated every day, over and over, by strange men who called you
> "bitch," "slut," "cunt" and "whore," who slapped and hit you, and then to
> be
> beaten by a pimp. This is not sex. And it is not sex work. It is gang rape.
>
> Before I arrived in Vancouver, some of the conference organizers issued a
> public message commenting on my condemnation of prostitution, saying that
> prostitution was "complex and multifaceted." The note went on to assure
> participants in the conference that the Institute of the Humanities at the
> university did not "take sides in this difficult and extremely contentious
> debate."
> But there is nothing complex or multifaceted about prostitution, not when
> you strip it down to its brutal physical act. It turns you into a piece of
> meat. It does not matter if it occurs in an alley or a hotel room. And the
> inevitable diseases, emotional trauma and physical injuries that arise for
> the women, along with a shortened life expectancy, are well documented in
> study after study.
> Prostitution fits perfectly into the paradigm of global capitalism. The
> physical scars, diseases and short lives of the miners I lived with at the
> Siglo XX tin mine in Bolivia-most of whom died in middle age from
> silicosis-are yet another manifestation of the predatory nature of
> capitalism. No one chooses to die of silicosis or black lung disease. No
> one
> chooses to sell his or her body on the street. You go into the mines, just
> as you go into prostitution, because global capitalism does not offer you a
> choice.
> "In Canada young women and girls of Native descent are forced into street
> prostitution in numbers far disproportionate to white women," I was told by
> Summer Rain Bentham, a Squamish Nation woman who lived and worked on the
> streets of the impoverished Downtown Eastside in Vancouver and who
> courageously rose from her seat in the lecture hall and joined me at the
> podium in solidarity after the talk. "Our lives are deemed less valuable
> because the Western world has decided that we are worthless. These racist
> views create a hierarchy based on race even within prostitution itself for
> women. This means some women are indoors in strip clubs or
> 'agencies'-sometimes she might be educated, and in some cases she might
> actually believe she has [an] option other than prostitution. This racist
> hierarchy leaves aboriginal women on the bottom in this case in survival
> prostitution with no choices, experiencing a level of violence that is hard
> to fathom or comprehend. Violence that will never leave her and that is
> perpetuated by men not only because we are women, but because we are Native
> women. It is men's privilege, power and entitlement in the world that keeps
> women entrenched in prostitution. It is men who benefit from Native women
> continuing to be at the bottom. Prostitution is not what most women who
> have
> ever been prostituted or women who have never faced being prostituted would
> choose to do. Prostitution is not what we want for any women or girl."
> We are called to build a world where all people have the opportunity to
> choose security, safety and well-being over jobs that leave them
> traumatized, sick, maimed and even destroyed. I don't see the point of this
> fight if that is not our goal.
> Sexual violence and sexual submission cannot be set apart from unfettered
> capitalism and the legacy of colonialism and imperialism, however much the
> traffickers, pimps, brothel and massage parlor owners, johns and their
> apologists might like for them to be. They are integral pieces of a world
> where wholesale industrial slaughter has killed hundreds of innocents in
> Gaza and more than a million innocents in Iraq and Afghanistan, where the
> mentally ill are thrown onto streets, where a country like the United
> States
> warehouses 2.3 million people, mostly poor people of color, 25 percent of
> the world's prison population, in cages for decades, where life for the
> working poor is one long emergency. It is all one world. It is all one
> system. And this system, in its entirety, must be overthrown and destroyed
> if we are to have any hope of enduring as a species.
> It is not accidental that many of the Abu Ghraib images that were released
> resemble stills from porn films. There is a shot of a naked man kneeling in
> front of another man as if performing oral sex. There is a photo of a naked
> man on a leash held by a female American soldier. There are photos of naked
> men in chains. There are photos of naked men stacked one on top of the
> other
> in a pile on the floor as if in a prison gangbang. And there are hundreds
> more classified photos that purportedly show forced masturbation by Iraqi
> prisoners and the rape of prisoners, including young boys, by U.S.
> soldiers,
> many of whom were schooled in these torture techniques in our vast system
> of
> mass incarceration.
> The sexualized images reflect the racism, callousness and perversion that
> run like a raging undercurrent through our predatory culture. It is the
> language of absolute control, total domination, racial hatred, slavery and
> humiliating submission. It is a world without pity. It is about reducing
> human beings to commodities, to objects. And it is part of a cultural
> malaise that will kill us as assuredly as the continued exploitation of the
> Alberta tar sands.
> The object of corporate culture, neoliberal ideology, imperialism and
> colonialism is to strip people of their human attributes. Our identity as
> distinct human beings must be removed. Our history and our dignity must be
> obliterated. The goal is to turn every form of life into a commodity to
> exploit. And girls and women are high on the list. In my book "Empire of
> Illusion" I devote a chapter, the longest chapter in the book, to
> pornography, which is in essence filmed prostitution. In porn a woman is
> not
> a person but a toy, a pleasure doll. She exists to gratify whatever desire
> a
> male might have. She has no other purpose. Her real name vanishes. She
> adopts a cheap and vulgar stage name. She becomes a slave. She is filmed
> being degraded and physically abused. She is filmed being tortured-with the
> majority of those tortured in movies being Asian women. These movies are
> sold to customers. The customers are aroused by the illusion that they too
> can dominate and abuse women. Absolute power over another, as I saw
> repeatedly in wartime, almost always expresses itself through sexual
> sadism.
>
> Capitalism, along with imperialism and colonialism, its natural extension,
> is perpetuated by racist stereotypes. This dehumanization is expressed in
> the film "American Sniper," in which Iraqis, including women and children,
> are turned into one-dimensional, evil human bombs that deserve to be gunned
> down by the film's hero. Those who set out to destroy another people and
> their land must dehumanize those who live on, nurture and love that land.
> This dehumanization is used to justify domination. Imperialism, like
> colonialism, depends on racial stereotypes, including sexualized racism and
> the forced prostitution of women of color, to annihilate the culture,
> dignity and finally resistance of indigenous populations. This is true in
> Africa, Asia, Latin America and the Middle East. Indigenous traditions and
> values are portrayed as primitive and worthless. The oppressed are turned
> into subhumans, people whose lives do not really matter, who stand in the
> way of the glories of Western civilization and progress, people who deserve
> to be eradicated.
> And you can see this racism on display in porn. Black men are primitive
> animals, brawny and illiterate studs with vast sexual prowess. Black women
> are filled with raw, animalistic lust. Latin women are hot and racy. Asian
> women are meek, sexually submissive geishas. Porn, as Gail Dines writes, is
> a "new minstrel show." It speaks in the racist cant that is the staple of
> the dominant white culture.
> What is done to girls and women through prostitution is a version of what
> is
> done to all of those who do not sign on to the demented project of global
> capitalism. And if we have any chance of fighting back, we will have to
> stand up for all the oppressed, all of those who have become prey. To fail
> to do this will be to commit moral and finally political suicide. To turn
> our backs on some of the oppressed is to fracture our power. It is to
> obliterate our moral authority. It is to fail to see that the entire system
> of predatory exploitation seeks to swallow and devour us all. To be a
> radical is to stand with all who are turned into objects, especially girls
> and women whom the global community, and much of the left, has abandoned.
> Andrea Dworkin understood:
> Capitalism is not wicked or cruel when the commodity is the whore; profit
> is
> not wicked or cruel when the alienated worker is a female piece of meat;
> corporate bloodsucking is not wicked or cruel when the corporations in
> question, organized crime syndicates, sell cunt; racism is not wicked or
> cruel when the black cunt or yellow cunt or red cunt or Hispanic cunt or
> Jewish cunt has her legs splayed for any man's pleasure; poverty is not
> wicked or cruel when it is the poverty of dispossessed women who have only
> themselves to sell; violence by the powerful against the powerless is not
> wicked or cruel when it is called sex; slavery is not wicked or cruel when
> it is sexual slavery; torture is not wicked or cruel when the tormented are
> women, whores, cunts. The new pornography is left-wing; and the new
> pornography is a vast graveyard where the Left has gone to die. The Left
> cannot have its whores and its politics too.
> The Europeans and Euro-Americans who conquered, exploited and murdered
> indigenous communities were not only making war on a people and the Earth
> but on a competing ethic. The traditions of premodern indigenous societies,
> the communal structure of their societies, had to be destroyed in order for
> colonialists and global capitalists to implant the negative ethic of
> capitalism. In indigenous societies, hoarding at the expense of others was
> despised. In these societies all ate or none ate. Those who were respected
> were those who shared what they had with the less fortunate and who spoke
> in
> the language of the sacred. These older, indigenous cultures held fast to
> the concept of reverence. It is the capacity to honor the sacred, including
> the sacredness of all life-and as a vegan I include animals-that
> capitalism,
> colonialism and imperialism seek to eradicate. We need to listen to women,
> and especially indigenous women, as we seek to recover this older ethic.
> "They treat Mother Earth like they treat women ... ," Lisa Brunner, the
> program specialist for the National Indigenous Women's Resource Center, has
> said. "They think they can own us, buy us, sell us, trade us, rent us,
> poison us, rape us, destroy us, use us as entertainment and kill us. I'm
> happy to see that we are talking about the level of violence that is
> occurring against Mother Earth because it equates to us [women]. What
> happens to her happens to us. ... We are the creators of life. We carry
> that
> water that creates life just as Mother Earth carries the water that
> maintains our life. So I'm happy to see our men standing here but remind
> you
> that when you stand for one, you must stand for the other."
> The Earth is littered with the physical remains of past empires and
> civilizations, ruins that cry out to us about human folly and hubris. We
> seem condemned as a species to drive ourselves into extinction, although
> this moment appears to be the denouement to the whole, sad show of settled,
> civilized life that began some 5,000 years ago. There is nothing left on
> the
> planet to seize. We are spending down the last remnants of our natural
> capital, including our forests, fossil fuel, air and water.
> This time, collapse will be global. There are no new lands to pillage, no
> new peoples to exploit. Technology, which has obliterated the constraints
> of
> time and space, has turned our global village into a global death trap. The
> fate of Easter Island will be writ large across the broad expanse of planet
> Earth.
> The ethic peddled by capitalist and imperialist elites, the cult of the
> self, the banishing of empathy, the belief that violence can be used to
> make
> the world conform, require the destruction of the communal and the
> destruction of the sacred. This corrupt ethic, if not broken, will mean the
> end of not only human society but the human species. The elites who
> orchestrate this pillage, like elites who pillaged parts of the globe in
> the
> past, probably believe they can outrun their own destructiveness. They
> think
> that their wealth, privilege and gated communities will save them. Or maybe
> they do not think about the future at all. But the death march they have
> begun, the relentless contamination of air, soil and water, the physical
> collapse of communities and the eventual exhaustion of coal and fossil
> fuels
> themselves will not spare them or their families, although they may be able
> to hold out a little longer in their privileged enclaves than the rest of
> us. They too will succumb to the poisoning of the natural elements, the
> climate dislocations and freakish weather caused by global warming, the
> spread of new deadly viruses, the food riots and huge migrations that have
> begun as the desperate flee from flooded or drought-stricken pockets of the
> Earth.
> The predatory structures of capitalism, imperialism and colonialism will
> have to be destroyed. The Earth, and those forms of life that inhabit the
> Earth, will have to be revered and protected. This means inculcating a very
> different vision of human society. It means rebuilding a world where
> domination and ceaseless exploitation are sins and where empathy,
> especially
> for the weak and for the vulnerable, including our planet, is held up as
> the
> highest virtue. It means recovering the capacity for awe and reverence for
> the sources that sustain life. Once we stand up for this ethic of life,
> once
> we include all people, including girls and women, as an integral part of
> this ethic, we can build a resistance movement that can challenge the
> corporate forces that if left in power will extinguish us all.
> http://www.truthdig.com/report/item/a_black_lives_matter_activist_faces_hard
> _time_20150329/
> http://www.truthdig.com/report/item/a_black_lives_matter_activist_faces_hard
> _time_20150329/
> http://www.truthdig.com/report/item/a_black_lives_matter_activist_faces_hard
> _time_20150329/
> http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503
> 29/
> http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503
> 29/
> http://www.truthdig.com/report/item/no_one_is_free_until_all_are_free_201503
> 29/
> http://www.truthdig.com/eartotheground/item/carly_fiorina_sets_her_sights_on
> _the_white_house_20150329/
> http://www.truthdig.com/eartotheground/item/carly_fiorina_sets_her_sights_on
> _the_white_house_20150329/
> http://www.truthdig.com/eartotheground/item/carly_fiorina_sets_her_sights_on
> _the_white_house_20150329/
> http://www.truthdig.com/report/item/the_sec_illustrates_the_danger_of_regula
> tory_capture_20150329/
> http://www.truthdig.com/report/item/the_sec_illustrates_the_danger_of_regula
> tory_capture_20150329/
> http://www.truthdig.com/report/item/the_sec_illustrates_the_danger_of_regula
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